Part,  Chapter, Paragraph

 1     1, Intro     |          this point will show the real state of existing Buddhism,
 2     1,   1  (1)  |          nihilistic view, but the real meaning is anything but
 3     1,   1, 11   |    Empress Tseh Tien Wa Heu,1 the real ruler of China at that time,
 4     1,   1  (1)  |           and the Empress was the real ruler from A.D. 684 to 705.~
 5     1,   2, 1    |      Yori-iye, the Shogun, or the real governor of the State at
 6     1,   2  (2)  |          and soldier, who was the real ruler of Japan 1264-1283.
 7     1,   2, 8    |          no soul.~The mind is not real at all.~Now try on me thy
 8     1,   2, 9    |       life while be was still the real governor of the country,
 9     1,   4, 15   |       Buddha-nature, as it is the real nature of Universal Spirit.
10     1,   5, 3    |        followers, good is no less real than evil, and evil is no
11     1,   5, 7    |         nature fails to grasp the real state of actual life.~
12     1,   5, 11   |          sentient beings have the Real Spirit of Original Enlightenment (
13     1,   5, 12   |       individual lives. It is the real. self, the guiding principle,
14     1,   5, 12   |       called by Zen, of man. This real self lies dormant under
15     1,   5, 13   |    proportion as Buddha-nature or real self extends and amplifies
16     1,   5, 14   |     Furthermore, Buddha-nature or real self, being the seat of
17     1,   5, 14   |          best thing in the world.~Real happiness can only be secured
18     1,   5, 17   |   confused is their forgetting of real self or Buddha-nature, and
19     1,   6  (1)  |       believe in the existence of real Self instead of individual
20     1,   6  (1)  |      whose author says: "There is real self in non-self." It is
21     1,   6, 2    |          if be wanted to show the real fact. Moreover, he is not
22     1,   6, 6    |                                6. Real Self.~If there be no individual
23     1,   6, 6    |          personality lie? What is Real Self? How does it differ
24     1,   6, 8    |        Again, if there be nothing real in the universe, what is
25     1,   6, 8    |       made to appear by something real. If there be no water of
26     1,   6, 11   |         no longer distinguish the real from the visionary; the
27     1,   6, 11   |           untrue. Whether life is real or an empty dream, we are
28     1,   6, 12   |        can be nothing objectively real. God is little more than
29     1,   6, 14   |      three aspects can be equally real. A tree appears to us as
30     1,   6, 14   |        its aspect as shelter. The real tree does not exist beyond
31     1,   6, 14   |         as his wife. But the same real woman is in the wife and
32     1,   6, 15   |          Water is not a whit less real because of its seeming as
33     1,   6, 15   |       fishes' houses are not less real because of its seeming as
34     1,   6, 17   |         never get any hint of its real significance. He would be
35     1,   6, 17   |          impassable gulf from the real seat and significance of
36     1,   7, 2    |      Neither can we alleviate the real sufferings of the sick by
37     1,   7, 2    |            do you distinguish the real cause of pain from that
38     1,   7, 4    |           knowing anything in its real state; his finer sensibility,
39     1,   7, 8    |         of begging. Therefore the real cause of the bad effect
40     1,   7, 10   |       anyone, at any time. But my real life, as a system of interrelated-will-attitudes,
41     1,   8, 1    |          and death?' 'What is the real nature of mind?' and so
42     1,   8, 1    |          the understanding of the real nature of mind. Where does
43     1,   8, 1    |           of mind. Where does the real nature of mind exist? (2)
44     1,   8, 1    |           When you understand the real nature of mind, you are
45     1,   8, 4    |            He alone can attain to real happiness who has perfect
46     1,   8, 14   |         and death. It denotes the real permanent state of spiritual
47     1,   8, 16   |          of character. Here exist real happiness and joy. Here
48 Appen, Intro  (1)|         used in contrast with the real or eternal doctrine.
49 Appen, Intro     |         Direct Explanation of the Real Origin; (4) Reconciliation
50 Appen,   2, 3    |         on them, mistake them for real Atman and the real external
51 Appen,   2, 3    |       them for real Atman and the real external objects. This (
52 Appen,   2  (4)  |         is unreal, but things are real. All the Hinayana sutras
53 Appen,   2  (4)  |           the mental substance is real. According to Jñanaprabha,
54 Appen,   2, 4    |      Vijñana, the transformer, be real? If you say the latter is
55 Appen,   2, 4    |        Again, if there be nothing real in the universe, what is
56 Appen,   2, 4    |       made to appear by something~real. If there be no water of
57 Appen,   2, 4    | presuppose the existence of some (real) sleepers?~Now, if both
58 Appen,   3       |         DIRECT EXPLANATION OF THE REAL ORIGIN1~
59 Appen,   3, 5    |          sentient beings have the Real Spirit2 of Original Enlightenment (
60 Appen,   3, 5    |           He pointed out that the Real Spirit of Mysterious Enlightenment (
61 Appen,   3, 5    |    originally of one and the same Real Spirit. How great, how excellent,
62 Appen,   4       |         OF THE TEMPORARY WITH THE REAL DOCTRINE1~EVEN if Reality
63 Appen,   4  (1)  |           are reconciled with the real doctrine in this chapter.
64 Appen,   4       |          growth and decay depend.~Real Spirit, as is stated (in
65 Appen,   4       |         to be nothing but the One Real Spirit. To tell the truth,