Part,  Chapter, Paragraph

 1     1, Intro     |          later and more developed faith. The former, based mainly
 2     1, Intro  (3)|        Buddhists never call their faith Hinayana, the name being
 3     1, Intro     |            And to investigate her faith is not to dig out the remains
 4     1, Intro     |           the remains of Buddhist faith that existed twenty centuries
 5     1, Intro     | introduced into the island as the faith first for the Samurai or
 6     1,   1, 1    |            To-day Zen as a living faith can be found in its pure
 7     1,   1, 2    |       before him, but of a living faith, not of any theoretical
 8     1,   1, 3    |          who now saw that his new faith was beyond the understanding
 9     1,   1  (2)  |       first paved the way for our faith. Fourteen Zen sutras, including
10     1,   1, 6    |         best to propagate the new faith over sixty years. On one
11     1,   1, 6    |           to be taught in the new faith, and converted him, giving
12     1,   1, 6    |        Sin1 Ming (Sin zin-mei, On Faith and Mind), a metrical exposition
13     1,   1, 6    |        metrical exposition of the faith.~
14     1,   1, 11   |         in the propagation of the faith, and gathered about him
15     1,   1, 13   |          branches of Zen, and the faith made a splendid progress.
16     1,   1, 14   |          Zen is not a pure Indian faith, but rather of Chinese origin.
17     1,   1, 14   |      entirely absent in any other faith. It was for the sake of
18     1,   1  (1)  |                               The faith is based on Larger Sukhavati-vyuha,
19     1,   1  (2)  |  incompatible between Zen and his faith. The foremost of those Zen
20     1,   1  (2)  |         practise Zen, but have no faith in Amitabha, go astray in
21     1,   1  (2)  |        practise Zen, and have the faith in Amitabha, are like the
22     1,   1  (2)  |        that for those who have no faith in Amitabha, nor practise
23     1,   1  (2)  |      Sixth Patriarch favoured the faith of Amitabha, but there is
24     1,   1, 15   |           failed to patronize his faith. And in the Ming dynasty
25     1,   1, 15   |         unparalleled by any other faith throughout these ages. The
26     1,   2  (2)  |           sake of propagating the faith. It being of no purpose,
27     1,   2, 1    |           propagandism of the new faith. Taking advantage of the
28     1,   2  (1)  |           back and propagated the faith almost all over the country.
29     1,   2  (2)  |     pursued the study of the same faith under Siao Jan in China.
30     1,   2, 2    |            the founder of the new faith. But as Ei-sai died soon
31     1,   2, 7    |       able to instruct him in the faith.~"Rin-zai went to Dai-gu,
32     1,   2, 9    |           not only patronized the faith, building great temples2
33     1,   2, 10   |       enthusiastic patrons of the faith.~The Shoguns of the Ashi-kaga
34     1,   2  (2)  |      energetic spirit, spread his faith with remarkable activity,
35     1,   2  (2)  |        1277-1350), propagated the faith in the northern provinces;
36     1,   2  (2)  |         successors propagated the faith over the middle provinces,
37     1,   2  (2)  |          So To masters spread the faith all over the country.~
38     1,   2, 10   |           not less devoted to the faith than the Emperors who succeeded
39     1,   2  (2)  |    labours the reformation of the faith is ascribed. Similarly,
40     1,   2, 12   |     provincial lords embraced the faith.~It was about the middle
41     1,   2, 13   |           looked upon as an ideal faith, both for a nation full
42     1,   3, 2    |       Buddhism with the primitive faith of Hinayanism, and are inclined
43     1,   3, 2    |     Mahayanism, a later developed faith, a degenerated one. If the
44     1,   3, 2    | degenerated one. If the primitive faith be called the genuine, as~
45     1,   3, 2    |           and the later developed faith be the degenerated one,
46     1,   3, 2    |        development of a religious faith and prevent the discovery
47     1,   3  (1)  |       suffering -- that is, Right faith, Right resolve, Right speech,
48     1,   3  (2)  |          the inferiority of their faith. The author frequently introduces
49     1,   3, 5    |      examples, Zen holds that the faith must be based not on the
50     1,   4, 2    |      conviction of the believers. Faith dies out whenever one comes
51     1,   4, 2    |        taking bigotry for genuine faith. Faith must be living and
52     1,   4, 2    |        bigotry for genuine faith. Faith must be living and growing,
53     1,   4, 2    |        and the living and growing faith should assume no fixed form.
54     1,   4, 2    |       ceaseless changes. The dead faith, immutable and conventional,
55     1,   4, 14   |       sage of old awakened to the faith1 when he heard a bell ring;
56     1,   5, 5    |       founder of their respective faith, would in such case regard
57     1,   5, 6    |     neighbour even in a murderer. Faith, sympathy, friendship, love,
58     1,   5, 16   |          is to see one, having no faith in his noble endowment,
59     1,   5, 19   |          be overlooked by us that faith in religion is dying out
60     1,   8, 14   |         the sense peculiar to the faith. Nirvana literally means
61 Appen,   1  (6)  |      distinguished himself by his faith and wisdom at the downfall