Part,  Chapter, Paragraph

 1     1,   1  (1)|            form of manuscript, two different translations of that book,
 2     1,   1, 2  |         religious teacher entirely different in every point from a popular
 3     1,   1, 3  |           view in reference to the different doctrines taught by Shakya
 4     1,   1, 4  |           instruction was entirely different from that of ordinary instructors
 5     1,   1  (1)|       earlier historians tell us a different story about the mutilation
 6     1,   2, 1  |      bringing with him over thirty different books on the doctrine of
 7     1,   2  (2)|           worship of Amitabha, and different from the other two schools.
 8     1,   3  (1)|           council, and that he had different opinions as to the application
 9     1,   3, 3  |           assemblies held at seven different places. This is the origin
10     1,   3, 3  |            assemblies held at four different places, and taught them
11     1,   3  (1)|          while others are entirely different sutras, apparently of later
12     1,   3  (1)|  Buddhistic Order. There were many different schools of the Buddhists
13     1,   3  (1)|        memory one after another at different times, because some of the
14     1,   3  (1)|           written in a style quite different from that of the original
15     1,   3  (1)|            in the present shape at different times between the third
16     1,   3  (1)|            Muni. They are entirely different from the sutras of Hinayanism,
17     1,   3  (1)|      composed one after another by different authors at different times,
18     1,   3  (1)|            by different authors at different times, because each of them
19     1,   5, 5  | abstraction and an ideal, entirely different from a concrete carpenter'
20     1,   5, 7  |           be classified under four different heads: (1) Purely good actions; (
21     1,   5, 8  |        with that nature, yet their different states of development do
22     1,   5, 10 |          the thief that he was not different in nature from the sages
23     1,   5, 10 |       treat them as if they were a different sort of people and confirm
24     1,   5, 13 |       morality undergoes change in different times and places, that good
25     1,   5, 13 |            and amplifies itself in different times and places. Secondly,
26     1,   5, 20 |     desires and hopes are entirely different from. those of primitive
27     1,   6, 12 |        know Him to be a Divine man different from other criminals who
28     1,   6, 14 |         they must present entirely different aspects to those that differ
29     1,   6, 14 |     colours, yet it presents quite different aspects to the colour-blind
30     1,   6, 14 |          stands in relation in two different objects; three aspects when
31     1,   6, 14 |        stands in relation to three different objects. The reality of
32     1,   6, 15 |          possible presentations in different relationships, and put them
33     1,   6, 15 |            to other creatures of a different mental constitution as something
34     1,   6, 15 |            be such beings. However different it might seem to these beings,
35     1,   7, 2  |            which are of myriads of different kinds, to one and the same
36     1,   7, 10 |            and immortal is quite a different thing from the eternal life
37     1,   8, 7  |            brethren, no matter how different they may be in circumstances,
38     1,   8, 9  |        power in a meaning entirely different from the original one. Lin
39     1,   8, 12 |         here we shall describe the different stages of mental uplifting~
40     1,   8, 13 |      Cowherd, in order to show the different stages of mental training
41 Appen, Intro   |         years I learned under many different tutors, and read extensively (
42 Appen, Intro   |         split itself into the two (different) principles of the Positive
43 Appen, Intro   |        gave his teachings in a way different from the other two, that
44 Appen,   2  (3)|          The Buddhist precepts are different from the Confucian teachings
45 Appen,   2  (6)|          four Dhyanas, or the four different degrees of abstract contemplation,
46 Appen,   2  (2)|          these worlds are entirely different from ours, and absolutely
47 Appen,   2  (5)|                                 A. Different sorts of beings are born
48 Appen,   2, 2  |    subjects were sought out; hence different classes of people. A period
49 Appen,   2, 2  |     completed. The earth-bread and different classes of people, and so
50 Appen,   2, 2  |         their records are entirely different from those of the outsiders (
51 Appen,   2, 2  |          than that! There are many different things, even in the element
52 Appen,   2, 2  |         many mental qualities each different from the others. Sight is
53 Appen,   2, 2  |          from the others. Sight is different from hearing. Joy is not
54 Appen,   2, 3  |        beings naturally have eight different Vijñanas4 and the~eighth,
55 Appen,   2, 4  |         Alaya-vijñana) is entirely different from the objects seen in
56 Appen,   2, 4  |     objects). If they are entirely different, you ought not to identify
57 Appen,   2, 4  |     universe present themselves in different forms only on account of
58 Appen,   4     |         absolutely the same as nor different from the other. This union (
59 Appen,   4  (6)|          The Karma that determines different classes of beings, such
60 Appen,   4     |      stated that there existed two different kinds of the four elements --