Part,  Chapter, Paragraph

 1     1, Intro     |                             INTRODUCTION~BUDDHISM is geographically divided
 2     1, Intro  (3)| contradistinction to the earlier form of Buddhism. We have to notice that
 3     1, Intro  (4)|               with 'Outlines of Mahayana Buddhism,' by D. Suzuki.~
 4     1, Intro     |              Southern School by the word Buddhism. But with regard to the
 5     1, Intro     |                cover the whole system of Buddhism with a single epithet 1 '
 6     1, Intro     |                 or 'nihilistic,' because Buddhism, having been adopted by
 7     1, Intro     |              which is generally taken as Buddhism by occidentals, to explain
 8     1, Intro     |             first place, it is as old as Buddhism itself, or even older, for
 9     1, Intro  (2)|            broken with the old creeds of Buddhism, and who call themselves
10     1, Intro  (2)|               has for its organ 'The New Buddhism,' and is one of the influential
11     1, Intro     |               able reformers of Japanese Buddhism.~Thirdly, Buddhist denominations,
12     1, Intro     |                  people are used to call Buddhism idolatry, yet Zen can never
13     1, Intro     |               the real state of existing Buddhism, and serve to remove religious
14     1, Intro     |        popularity than any other sect of Buddhism during the whole period
15     1,   1, 1    |                later developed school of Buddhism, such as Açvaghosa,2 Nagarjuna,3
16     1,   1  (2)  |                 the founders of Mahayana Buddhism, who flourished in the first
17     1,   1  (3)  |            Madhyamika school of Mahayana Buddhism, who lived in the second
18     1,   1, 3    |                as~the first principle of Buddhism?' Thus thinking, he inquired: "
19     1,   1  (2)  |                 265-420) both Taoism and Buddhism grew prosperous to no small
20     1,   1  (2)  |                some scholars who studied Buddhism in connection with Taoism
21     1,   1  (2)  |                 compromise of Taoism and Buddhism. Sin Wang Ming (Sin-o-mei,
22     1,   1  (1)  |                  influenced the whole of Buddhism after him. His doctrine
23     1,   1, 13   |               was the greatest patron of Buddhism in the Southern Sung dynasty.
24     1,   1, 14   |            Pantheistic ideas of Mahayana Buddhism, but which undoubtedly embraces
25     1,   1, 15   |        amalgamation of Confucianism with Buddhism especially with Zen, to
26     1,   2, 1    |                  then centre of Japanese Buddhism. After visiting holy places
27     1,   2, 4    |               philosophical doctrines of Buddhism, represented by Ten Dai
28     1,   2, 7    |                 asked his instruction in Buddhism?' Rin-zai said: 'I have
29     1,   2, 7    |               him what is the essence of Buddhism?'~"Rin-zai, according to
30     1,   2, 7    |                  novice, who asked about Buddhism three times, is a remarkable
31     1,   2, 7    |               times about the essence of Buddhism, and he slapped me three
32     1,   2, 7    |                  much, after all, in the Buddhism of Obak.' Whereupon Dai-gu
33     1,   2, 7    |                 there is not much in the Buddhism of Obak. What is the reason
34     1,   2, 12   |            Shogunate gave countenance to Buddhism on one hand, acknowledging
35     1,   2  (2)  |          reconciliation of Shintoism and Buddhism with Confucianism. Bai-gan
36     1,   3  (1)  |                  the higher and reformed Buddhism, full of profound metaphysical
37     1,   3  (1)  |                   or the lower and early Buddhism, which is simple and ethical
38     1,   3  (1)  |                 All the denominations of Buddhism, with a single exception
39     1,   3, 2    |            scholars erroneously identify Buddhism with the primitive faith
40     1,   3  (1)  |               the establishment of early Buddhism.~(4) The narratives given
41     1,   3, 4    |             which pass under the name of Buddhism. Accordingly, Buddhist scholars
42     1,   3, 4    |                 at a loss to distinguish Buddhism from the Indian astronomy,
43     1,   3, 4    |                  Scriptures, Baying that Buddhism would come to naught if
44     1,   3, 4    |                 Then Yeki-do exclaimed: "Buddhism aims to destroy the Three
45     1,   3, 4    |                 doctrine antagonistic to Buddhism is used by the Zen teachers
46     1,   4, 7    |                 Unreality. Thus Hinayana Buddhism, starting from the doctrine
47     1,   5, 4    |             other scholars influenced by Buddhism, which maintains that man
48     1,   6  (1)  |                ordinary lay believers of Buddhism) is practised with the belief
49     1,   6, 2    |             extirpate this misconception Buddhism1 strongly denies the existence
50     1,   6  (1)  |               Both Mahayana and Hinayana Buddhism teach the doctrine of Anatman,
51     1,   6, 6    |          sentient beings. It is Hinayana Buddhism that first denied the existence
52     1,   6, 8    |              nihilistic idea of Hinayana Buddhism, and calls its students'
53     1,   6, 8    |           Transcience taught by Hinayana Buddhism. But as medicine taken in
54     1,   6, 9    |         Dharmalaksana School of Mahayana Buddhism.1' For instance, the Fourth
55     1,   7  (2)  |                  effect when he attacked Buddhism on this point.~
56     1,   8, 9    |                 is nothing mysterious in Buddhism. Time passes as it is natural,
57     1,   8, 11   |                  according to Taoism and Buddhism. Thereupon Wang sat face
58 Appen, Intro     |                  merely temporary, while Buddhism includes both the temporary
59 Appen, Intro     |                 recommending good. (But) Buddhism (alone) is altogether perfect
60 Appen,   2  (1)  |                  to the five precepts of Buddhism, as we see by this table:~  ~~~