Part, Chapter, Paragraph
1 1, Intro (2)| Buddhayaças, A.D. 412-413); (2) Majjhima Nikaya (Madhyamagamas,
2 1, Intro (2)| including three sub-sects; (2) The Shin Gon Sect, including
3 1, 1, 1 | Punyayaças.~~~~20. Jayata.~~~~~~2. Ananda.~~~~12. Açvaghosa.~~~~
4 1, 1, 2 | 2. Introduction of Zen into
5 1, 1, 3 | not one of the holy men (2)' "Then who is that confronts
6 1, 1, 4 | sir, to pacify my mind (2)" "Bring out your mind (
7 1, 1 (5) | 1) Rupa, or form; (2) Vedana, or perception; (
8 1, 1 (2) | 740) and his successors; (2) the Lin Tsi (Rin-Zai) Sect,
9 1, 1 (2) | by Hüen Kioh (Gen-kaku).~(2) Tsan Tung Ki (San-do-kai),
10 1, 1 (2) | 1004 by Tao Yuen (Do-gen).~(2) Kwan Tang Luh (Ko-to roku),
11 1, 2 (1) | collection of doctrinal books.~(2) Vinaya-pitaka, or a collection
12 1, 2, 2 | 2. The Introduction of the
13 1, 2 (1) | founders of the So To school. (2) Wu Wei Hien Hüeh (Go-i-ken-ketsu. '
14 1, 3, 2 | 2. No Need of the Scriptural
15 1, 3 (2) | 1) Anguttara, (2) Majjhima, (3) Digha, (4)
16 1, 3 (1) | of the Mahayana sutras; (2) it states Ananda's compilation
17 1, 3 (1) | on no reliable source.~(2) The Indian orthodox Buddhists
18 1, 4, 2 | 2. Zen is Iconoclastic.~For
19 1, 4, 5 | changeless is as much as to say 2 is always 2, changeless
20 1, 4, 5 | much as to say 2 is always 2, changeless and constant,
21 1, 4, 9 | unchanging abstract truth, 2 and 2 make 4, excites no
22 1, 4, 9 | unchanging abstract truth, 2 and 2 make 4, excites no interest;
23 1, 5, 1 | 1) man is good-natured; (2) man is bad-natured; (3)
24 1, 5, 2 | 2. Man is Bad-natured according
25 1, 5, 5 | no immoral disposition; (2) those who are half moral
26 1, 5, 7 | 1) Purely good actions; (2) partly good and partly
27 1, 6, 2 | 2. Enlightenment implies an
28 1, 6, 11 | respecting objective reality; (2) scepticism respecting religion; (
29 1, 7 (2) | Mahasatiptthana Suttanta, 2-13.~
30 1, 7, 2 | 2. The Errors of Philosophical
31 1, 8, 1 | real nature of mind exist? (2) When you understand the
32 1, 8, 2 | 2. The First Step in the Mental
33 1, 8 (1) | Chwang Tsz, vol. iii., p. 2.~
34 1, 8, 6 | after a little practice. (2) Retain the breath a few
35 1, 8, 13 | The Searching of the Cow.~2. The Finding of the Cow'
36 1, 8, 13 | of the Cow's Tracks.~~~~~~2. The Rank of Service~~~~
37 1, 8 (1) | 1) Naraka, or Hell; (2) Pretas, or hungry demons; (
38 Appen, Intro (3)| the power of revolution; (2) Earth, that has the power
39 Appen, Intro | Prejudiced (Doctrine); (2) Refutation of Incomplete
40 Appen, 1 (3) | 1) Humanity, (2) Uprightness, (3) Propriety, (
41 Appen, 1 (4) | 1) Reading, (2) Arithmetic, (3) Etiquette, (
42 Appen, 1 (3) | or the world for Devas; (2) the earth, or the world
43 Appen, 2 | Doctrine for Men and Devas; (2) the Doctrine of the Hinayanists; (
44 Appen, 2 (4) | 1) Taking life, (2) theft, (3) adultery, (4)
45 Appen, 2 (1) | Not to take life.~~~~~~2. Uprightness.~~~~2. Not
46 Appen, 2 (1) | 2. Uprightness.~~~~2. Not to steal.~~~~~~3. Propriety.~~~~
47 Appen, 2 (2) | 1) Hell, (2) Pretas, (3) Beasts.~
48 Appen, 2 (4) | 1) Not to take life, (2) not to steal, (3) not to
49 Appen, 2 (3) | of Karmas: (1) The bad, (2) the good, (3) the immovable.
50 Appen, 2 (3) | retribution: (1) In this life, (2) in the next life, (3) in
51 Appen, 2 (4) | 1) heavenly beings, (2) men, (3) beings in hell, (
52 Appen, 2, 2 | 2. The Doctrine of the Hinayanists.~
53 Appen, 2, 2 | 1) the period of water, (2) the period of fire, (3)
54 Appen, 2 (3) | view (to discern truth), (2) right thought (or purity
55 Appen, 2 (1) | 1) The sense of sight, (2) the sense of hearing, (
56 Appen, 2 (4) | 1) The sense of sight; (2) the sense of hearing; (
57 Appen, 4 (4) | 1) Earth, (2) water, (3) fire, (4) air,~
58 Appen, 4 (5) | 1) Perception, (2) consciousness, (3) conception, (
59 Appen, 4 (1) | Dharma-kaya, or spiritual body; (2) Sambhoga-kaya, or the body
|