Part,  Chapter, Paragraph

 1     1, Intro     |         geographically divided into two schools1 -- the Southern,
 2     1, Intro  (2)|           The Jo Do Sect, including two sub-sects; (8) The Shin
 3     1,   1  (1)  |            in a form of manuscript, two different translations of
 4     1,   1, 1    |             history of China, gives two elaborate narratives about
 5     1,   1, 6    |          Sang Tsung (So-san). After two years' instruction and discipline,
 6     1,   1, 11   |             he happened to overhear~two monks of the Monastery discussing
 7     1,   1, 13   |       Southern Zen was divided into two schools, one being represented
 8     1,   1, 13   |             Nan-gaku.) Out of these two main schools soon developed
 9     1,   1, 13   |         Tsung (A.D. 763-779). These two Emperors were enthusiastic
10     1,   1, 15   |             the amalgamation of the two faiths was attempted by
11     1,   1  (1)  |           Tei-i-sen, died in 1107), two brothers, who developed
12     1,   2, 5    |      Scriptures, and presented with two rolls of silk. The hungry
13     1,   2  (1)  |             also was admired by the two Emperors, and created the
14     1,   2, 11   |         fighting feudal lords stood two champions. Each of them
15     1,   2, 11   |       heroic battles waged by these two great generals against each
16     1,   2  (2)  |            different from the other two schools. The statistics
17     1,   2, 13   |          after the sacrifice of his two sons for the country in
18     1,   3  (1)  |          Sacred Writings, the first two, or Sutra and Vinaya, of
19     1,   3, 3    |           period, which lasted only two or three1 weeks.~Thereupon
20     1,   3  (1)  |             give forty-one or fifty two stages.~(c) The Himayana
21     1,   4  (1)  |        charnel-field, dead for one, two, or three days, swollen,
22     1,   5, 2    |           fundamental nature.~These two theories are not only far
23     1,   5, 20   |           an ocean, which separated two nations in the past, serves
24     1,   5, 20   |           so a war, which separated two people in the past, brings
25     1,   6, 2    |            more. From the fact that two things are mutually dependent,
26     1,   6, 2    |            that "from the fact that two things are mutually dependent,
27     1,   6, 2    |   interdependence, in some of which two things can be equivalent.
28     1,   6  (1)  |             parallelism between the two series, psychical and physiological."
29     1,   6, 10   |             country believe that if two people look in a mirror
30     1,   6, 14   |         relation to another object; two aspects when it stands in
31     1,   6, 14   |            it stands in relation in two different objects; three
32     1,   7, 10   |           in his task unless he has two or three lives, as some
33     1,   7, 10   | naturalistic fact that biologically two thousand years lie between
34     1,   8, 3    |           to come to a bridge where two robbers were lying in wait
35     1,   8, 5    |          cool and clean.~'There are two postures in Zazen -- that
36     1,   8, 9    |           Wei Shan, who praised the two disciples, saying: "You
37     1,   8, 11   |            and they sat as still as two marble statues; midnight,
38     1,   8, 11   |         your mind and body pure for two weeks, abstaining from any
39 Appen, Intro     |            it split itself into the two (different) principles of
40 Appen, Intro     |          and the Negative; that the two brought forth the Three
41 Appen, Intro     |            different from the other two, that they might meet the
42 Appen, Intro     |         would be eternal. The first two faiths are merely temporary,
43 Appen,   1       |            main purpose of these 4 (two) outside teachings is simply
44 Appen,   2, 2    |          this, are attached to (the two combined) as being Atman1.~
45 Appen,   2, 2    |       subject to lust and the other two passions. Karma is again
46 Appen,   2, 2    |             Tsz said, 'One produces two.' Those in the second region
47 Appen,   2, 2    |        Therefore Lao Tsz said, 'The two produce three.' Thus the
48 Appen,   2, 2    |           from lust, and the other (two passions) puts an end to
49 Appen,   2, 2    |         doctrine of this school the two aggregates, material and
50 Appen,   2  (4)  |             tells us that there are two sorts of Prajñas, the Common
51 Appen,   2  (4)  |           the Absolute. Each of the two great Indian teachers, Çilabhadra
52 Appen,   4       |              with illusion) has the two sides of enlightenment and
53 Appen,   4       |            own origin, and that the two, being united, form one
54 Appen,   4       |           Vijñanas are divided into two parts; one part (remaining),
55 Appen,   4       |         outcome of the union of the two; this is the reason why
56 Appen,   4  (2)  |            Path of Nature, came the two subordinate principles of
57 Appen,   4       |           stated that there existed two different kinds of the four