Part,  Chapter, Paragraph

 1     1, Intro   |      adequately. express religious truth, which can only be realized
 2     1, Intro   |          claims that the religious truth attained by Shakya Muni
 3     1,   1, 1  |            be awoke to the perfect truth and declared: "All animated
 4     1,   1, 3  |        inquired: "What is the holy truth, or the first principle?"
 5     1,   2, 3  |       meantime seekers after a new truth gradually began to knock
 6     1,   3, 2  |     prevent the discovery of a new truth. Zen needs no Inquisition.
 7     1,   3, 3  |          accepted as an historical truth, not merely by the Chinese,
 8     1,   3  (1)|            The first is the sacred truth of suffering; the second
 9     1,   3  (1)|          suffering; the second the truth of the origin of suffering --
10     1,   3  (1)|       desire; the third the sacred truth of the extinction of suffering;
11     1,   3  (1)|   suffering; the fourth the sacred truth of the path that leads to
12     1,   3, 4  |        from the realizing of a new truth, simply because it is against
13     1,   3, 4  |        declaring to worship God in truth and in spirit, are kept
14     1,   3, 4  |           persecute the seekers of truth in order to keep up absurdities
15     1,   3  (3)|       maintaining that the highest truth can only be realized in
16     1,   3, 6  |          Unlettered Jesus realized truth beyond the comprehension
17     1,   3, 7  |           What does his Reality or Truth imply? Do they denote or
18     1,   3, 8  |     Yaku-san): "What is the way to truth?" Yoh Shan, pointing to
19     1,   3, 8  |          and proclaims the eternal truth." Then he went back to his
20     1,   4, 7  |           the Hinayanists the Holy Truth of Suffering.~Again, when
21     1,   4, 7  |           the Hinayanists the Holy Truth of Impurity.1~And, again,
22     1,   4, 7  |           the Hinayanists the Holy Truth of No-atman.~If, as said,
23     1,   4, 7  |           the Hinayanists the Holy Truth of Unreality. Thus Hinayana
24     1,   4, 9  |          dead, unchanging abstract truth, 2 and 2 make 4, excites
25     1,   4, 9  |       while a changeable, concrete truth, such as the Darwinian theory
26     1,   4, 17 |       sacred and mysterious; some, Truth, as He is true to Himself;
27     1,   4, 18 |         new phase, or to add a new truth. The subtlest logic of old
28     1,   5, 10 |       exaggeration. It is a saving truth. It is also a most effective
29     1,   5, 10 | authorities neglecting this saving truth are driving to perdition
30     1,   5, 19 |    equality and freedom, jewels of truth and beauty, and treasures
31     1,   6  (1)|           with an insight into the truth of Anatman (non-soul); Contemplation
32     1,   6, 4  |     instinct; or that I seek after truth, neither to do good to my
33     1,   6, 9  |       struck."2~We acknowledge the truth of the following considerations:
34     1,   6, 16 |          reveals the most profound truth.~
35     1,   7, 1  |          Not a few testify to this truth by their being caught by
36     1,   7, 5  |            and vanquishes its foe. Truth is clouded by falsehood,
37     1,   8, 3  |            nor those seekers after truth who were killed by ignorance
38     1,   8, 13 |         Within the pen;~No moon of truth nor clouds~Of doubt in men."~
39     1,   8, 16 |           History testifies to the truth that it is misery that teaches
40 Appen, Intro   |       already grasped the ultimate truth, yet not in fact.~Confucius,
41 Appen, Intro   |          to attain to the ultimate truth.~Each of our contemporary
42 Appen, Intro   |   obstructions in their way to the truth, and enable them to attain
43 Appen,   2  (1)|             A. 'He understands the truth of misery.' The truth of
44 Appen,   2  (1)|          the truth of misery.' The truth of Duhkha, or misery, is
45 Appen,   2  (2)|            destroys Samudaya.' The truth of Samudaya, or accumulation,
46 Appen,   2  (2)|         produced by passions. This truth should be realized by the
47 Appen,   2  (3)|                    A. 'This is the truth of Marga.' The truth of
48 Appen,   2  (3)|           the truth of Marga.' The truth of Marga, or Path, is the
49 Appen,   2  (3)|             Right view (to discern truth), (2) right thought (or
50 Appen,   2  (4)|                    A. 'This is the truth of Nirodha.' Nirodha, or
51 Appen,   2  (4)|  Bhutatathati of Anatman means the truth of the non existence of
52 Appen,   2, 4  |         suggestively discloses the truth of Transcendental Reality
53 Appen,   2, 4  |        unreal. This is the eternal truth of the Mahayana doctrine.
54 Appen,   3  (1)|         doctrine, in which eternal truth is taught by the Buddha.'~
55 Appen,   3, 5  |        shall teach them the sacred truth and make them free from
56 Appen,   4     |           Real Spirit. To tell the truth, there exists nothing outside
57 Appen,   4     |        another! Ye that seek after truth, if ye would attain to Buddhahood,