Part, Chapter, Paragraph
1 1, Intro | enlivens its devotees at the present moment.~The object of this
2 1, Intro | as an explanation of the present movement conducted by young
3 1, Intro | of transmission until the present day. It is an isolated instance
4 1, 1 (1)| to be fictitious by the present writer after his close examination
5 1, 2, 1 | still prospering at the present moment.~
6 1, 3 (1)| the Agama was put in the present form after the rise of the
7 1, 3 (1)| This shows us that the present Agama is not of an earlier
8 1, 3 (1)| Hinayana sutras were put in the present shape at different times
9 1, 3 (1)| Hinayana books took the present shape there appeared no
10 1, 4, 10 | Are you satisfied with the present state of things? Do you
11 1, 4, 14 | every soul, the glory of present God still beams."~It is
12 1, 4, 14 | Buddhas of the past, the present, and the future are living
13 1, 5, 3 | nature might explain our present moral state, yet it calls
14 1, 5, 5 | any sinless person in the present world? Is it not a fact
15 1, 5, 5 | mortal, in the past, the present, and the future, who declares
16 1, 6, 2 | shall try in this chapter to present Enlightenment before the
17 1, 6, 2 | should admit, so far as our present knowledge is concerned,
18 1, 6, 3 | the mind and body in the present life, and enjoys an eternal
19 1, 6, 6 | past, is existing in the present, and will exist in the future
20 1, 6, 7 | towards fuel and water. The present writer knows a contemporary
21 1, 6, 13 | value of man, to neglect the present existence, and to yearn
22 1, 6, 13 | sublimities and beauties of the present existence, are to be ignored
23 1, 6, 14 | limited senses; but they must present entirely different aspects
24 1, 6, 16 | and philosophers of the present day. The fourth is 'the
25 1, 6, 18 | Suffice it to say for the present it is the law of Universal
26 1, 7, 4 | they have sought it in the present life."~It is not without
27 1, 7, 6 | of life, which gave the present writer no small contentment,
28 1, 7, 8 | came in, Zze Lu said: 'Your present condition may be called
29 1, 7, 8 | such difficulties (as the present), I do not lose my virtue.
30 1, 7, 8 | conviction of humanity, past, present, and future. It is the pith
31 1, 7, 9 | Retribution1 in the Past, the Present, and the Future Life.~Then
32 1, 7, 9 | retributions of our actions in the present life? To answer this question,
33 1, 7, 9 | ourselves now form man's present life, and our posterity
34 1, 7, 9 | brought their fruits on the present conditions of man, and all
35 1, 7, 9 | and all actions of the present man are sure to influence
36 1, 7, 10 | many; and if all things be present at once before us through
37 1, 7, 13 | contented and happy with their present condition.~Take, for another
38 1, 8, 7 | are right so far as the present writer's personal experiences
39 1, 8, 11 | flowers to offer them as a present to the Muni, and proceeded
40 1, 8, 16 | arrogance... that they would present the spectacle of unbridled
41 1, 8, 16 | and Hells might suddenly present themselves before me, and
42 Appen, 1 | Therefore we know that the present is the continuation of the
43 Appen, 2, 1 | existences (of the past, the present, and the future). That is,
44 Appen, 2, 1 | the body and mind of the present life, committing sins or
45 Appen, 2 (1)| before the formation of this present universe, and point out
46 Appen, 2, 3 | seed-ideas) transform and present themselves (before the mind'
47 Appen, 2, 3 | of external objects, and present themselves before him. While
48 Appen, 2, 4 | All things in the universe present themselves in different
49 Appen, 4 | called men. These are our present bodies and minds. Therefore
50 Appen, 4 | high birth or low in the present as the effect. So also benevolence
51 Appen, 4 | results in long life in the present; the taking of life, a short
52 Appen, 4 | fortunate, doing no good in the present life. So also some enjoy
53 Appen, 4 | of one's actions in the present life. Outside scholars ignorant
54 Appen, 4 | being poor and low in the present life; while others lead
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