Part, Chapter, Paragraph
1 1, Intro | but to touch the heart and soul of Mahayanism that enlivens
2 1, 1, 2 | penetrated to the innermost soul. The latter would keep himself
3 1, 1, 9 | saw at once an Enlightened Soul expressed in those lines;
4 1, 2, 3 | riches even to thy inmost soul, just as noodle is stained
5 1, 2, 8 | glad, unreal are body and soul.~Welcome thy weapon, O warrior
6 1, 2, 8 | In body there exists no soul.~The mind is not real at
7 1, 2, 12 | for fighting, keeping the soul in the abdomen.' So saying
8 1, 3, 8 | eyes, through your inmost soul's eyes, not through your~
9 1, 3, 8 | have to get directly at the soul of things, penetrating their
10 1, 4, 3 | and touch its heart and soul within himself. "This mysterious
11 1, 4, 4 | it for light,~Climbs to a soul in grass and flowers."~One
12 1, 4, 7 | At its touch Atman, or soul, is brought to nothing.
13 1, 4, 13 | self-conscious discovery in the soul of man.'~It is this Creative,
14 1, 4, 14 | blade, most through every soul, the glory of present God
15 1, 6 (1)| insight of Unreality of Atman (soul) as well as of Dharma (thing);
16 1, 6, 2 | existence of the individual soul as conceived by common sense-that
17 1, 6 (1)| Non-self. It is the denial of soul as conceived by common sense,
18 1, 6, 2 | there is no such thing as soul, and that the notion of
19 1, 6, 2 | and that the notion of soul is a gross illusion. It
20 1, 6, 2 | which there is no immutable soul.~An illusory mind tends
21 1, 6, 2 | believe mind dependent on soul as Ego. Those who are given
22 1, 6, 2 | regard mind as dependent on soul as the Self, on the other
23 1, 6, 2 | mere tool with which the soul works, and are inclined
24 1, 6 (1)| condemns the immortality of the soul as the heterodox doctrine
25 1, 6, 3 | entity under the name of soul, just as Indian thinkers
26 1, 6, 3 | body of flesh and blood. Soul, according to this belief,
27 1, 6, 3 | the grave. It is on this soul that individual immortality
28 1, 6, 3 | nothing of the origin of soul, this long-entertained belief
29 1, 6, 3 | of mind and body, because soul is an empty name for the
30 1, 6, 3 | matter and spirit. Secondly, soul should be conceived as a
31 1, 6, 3 | enjoying eternal life, because soul has to lose its body, the
32 1, 6, 3 | may enjoy life. Fourthly, soul is taken as a subject matter
33 1, 6, 3 | is beyond all doubt that soul is conceived as an entity,
34 1, 6, 3 | But the existence of such soul is quite incompatible with
35 1, 6, 3 | belief in the existence of soul conceived by the common
36 1, 6, 3 | there is no such thing as soul, and that mind and body
37 1, 6, 3 | and that the life of the soul ends accordingly with the
38 1, 6, 3 | assumption that the life of soul continues beyond the grave
39 1, 6, 3 | existence of a ghost or soul. Again he1 says: "With this
40 1, 6, 3 | the common-sense view of soul, because the poet's description
41 1, 6, 6 | If there be no individual soul either in mind or body,
42 1, 6, 6 | How does it differ from soul? Self is living entity,
43 1, 6, 6 | entity, not immutable like soul, but mutable and ever-changing
44 1, 6, 6 | deny the immortality of soul as conceived by common sense,
45 1, 6, 6 | immortality of the Great Soul, which animates, vitalizes,
46 1, 6, 16 | subject, or mind, or Atman, or soul, and the non-denial of object,
47 1, 7, 4 | from the depth of their soul, ' Oh no; thou art still
48 1, 7, 9 | suggests itself: If there be no soul that survives body (as shown
49 1, 7 (1)| the transmigration of the soul, for it is incompatible
50 1, 7, 10 | eternal life or immortality of soul believed by common sense.~
51 1, 8, 8 | belief in the immortality of soul, in spite of its irrationality,
52 Appen, 2 (4)| non existence of Atma or soul, and is the aim and end
53 Appen, 3 (2)| universal and enlightened soul.~
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