Part, Chapter, Paragraph
1 1, 1, 1 | about the transmission of Right Dharma from teacher to disciple
2 1, 1, 9 | anyone who could prove his right realization should be given
3 1, 2 (1)| Eye and Treasury of the Right Law').
4 1, 2, 3 | wilt bring shame on the Right Law." On the spot Gen-myo
5 1, 2, 5 | of reproach: "Is it, sir, right for us Buddhists to demolish
6 1, 2, 7 | for him to come; have it right this moment,' was the reply;
7 1, 2, 12 | challenged the man, 'let us see, right at this moment, who is the
8 1, 3 (1)| of suffering -- that is, Right faith, Right resolve, Right
9 1, 3 (1)| that is, Right faith, Right resolve, Right speech, Right
10 1, 3 (1)| Right faith, Right resolve, Right speech, Right action, Right
11 1, 3 (1)| Right resolve, Right speech, Right action, Right living, Right
12 1, 3 (1)| Right speech, Right action, Right living, Right effort, Right
13 1, 3 (1)| Right action, Right living, Right effort, Right thought, and
14 1, 3 (1)| Right living, Right effort, Right thought, and Right meditation.~
15 1, 3 (1)| effort, Right thought, and Right meditation.~
16 1, 4, 4 | The poet must be in the right, not only in his esthetic,
17 1, 5, 4 | cross-road, he can turn to the right or to the left. He is like
18 1, 5, 10 | believe that Wang is perfectly right in telling the thief that
19 1, 5, 19 | line. It now turns to the right, now to the left, now leaps
20 1, 6, 2 | fact. Moreover, he is not right in asserting that "from
21 1, 6, 5 | Chwang Tsz1 (So-shi) is right when he says: "Heaven, Earth,
22 1, 6, 7 | criticism and hypothesis to right judgment; and inference
23 1, 7, 3 | Look at our own bodies: the right eye is placed side by side
24 1, 7, 3 | the left shoulder with the right; the right lung with the
25 1, 7, 3 | shoulder with the right; the right lung with the left; the
26 1, 7, 3 | the brain with that of the right; and so forth.~It holds
27 1, 7, 10 | tautology? He is in the right in insisting that life can
28 1, 7, 13 | and happy, and do what is right with might and main. Discontent
29 1, 8, 4 | smiling, replied: "All right, gentlemen. Behead me forthwith,
30 1, 8, 5 | thick cushion, putting it right under your haunch. Keep
31 1, 8, 5 | same plane. Then place the right foot upon the left thigh,
32 1, 8, 5 | thigh, the left foot on the right thigh, so as the legs come
33 1, 8, 5 | each other. Next put your right hand with the palm upward
34 1, 8, 5 | and your left hand on the right palm with the tops of both
35 1, 8, 5 | place the left foot upon the right thigh, the position of the
36 1, 8, 7 | during Zazen, and they are right so far as the present writer'
37 1, 8, 11 | ground the flowers in his right hand, but still holding
38 1, 8, 11 | you have neither in your right nor in your left band, but
39 1, 8, 11 | comforters and thought it all right. Nevertheless, he was all
40 1, 8, 13 | her in no way,~But all is right."~The eighth picture, called '
41 Appen, Pref | words, put in to make the right number in the balanced group
42 Appen, 2 (3)| Satyas. There are the eight right Paths that lead to the extinction
43 Appen, 2 (3)| extinction of passions; (1) Right view (to discern truth), (
44 Appen, 2 (3)| to discern truth), (2) right thought (or purity of will
45 Appen, 2 (3)| of will and thought), (3) right speech (free from nonsense
46 Appen, 2 (3)| nonsense and errors), (4) right action, (5) right diligence, (
47 Appen, 2 (3)| 4) right action, (5) right diligence, (6) right meditation, (
48 Appen, 2 (3)| 5) right diligence, (6) right meditation, (7) right memory, (
49 Appen, 2 (3)| 6) right meditation, (7) right memory, (8) right livelihood.~
50 Appen, 2 (3)| meditation, (7) right memory, (8) right livelihood.~
51 Appen, 4 | even Confucianism is in the right.2 That is to say, from the
52 Appen, 4 (1)| chapter. They are all in the right in their pointing to the
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