Part,  Chapter, Paragraph

 1     1,   3, 5  |          does not go out to the objects of sense in my expiration
 2     1,   4, 2  |      Zen's attitude towards the objects of Buddhist worship. Zen
 3     1,   5, 15 |   alluring sight of the sensual objects, and goes mad with anger,
 4     1,   5, 15 |     detach himself from sensual objects, gain control over his passion,
 5     1,   6, 2  |      the life-long slave to the objects of sense. Those who regard
 6     1,   6, 8  |       attachment to the sensual objects.~It is a misleading tendency
 7     1,   6, 8  |         and concrete individual objects out of consideration, and
 8     1,   6, 8  |        mind as well as external objects be unreal, who is it that
 9     1,   6, 8  |        is it that causes unreal objects to appear? We stand witness
10     1,   6, 8  |        mind as well as external objects be nothing at all, no one
11     1,   6, 9  |         if we can leave out all objects in it; nor can we doubt
12     1,   6, 9  |       we do with other external objects. Even space and time, therefore
13     1,   6, 14 |       relation in two different objects; three aspects when it stands
14     1,   6, 14 |     relation to three different objects. The reality of one aspect
15     1,   7, 1  |    pursuit of those mirage-like objects which gratify our sensual
16     1,   7, 1  |         monkey), allured by the objects of sense (something sticky),
17     1,   7, 1  |       themselves aloof from all objects of pleasure. For them to
18     1,   8, 2  |      ordered, driven by sensual objects. Instead of taking possession
19     1,   8, 4  |        the lord of all material objects, is ever upset by petty
20     1,   8  (3)|                   The things or objects, not of sense, but of mind.~
21     1,   8, 12 |      his mind from the external objects of sense towards the inner
22     1,   8, 15 |      the~animated and inanimate objects partake of the Buddha-nature.
23 Appen,   2, 1  |      the disgusting in external objects? If there be no distinction
24 Appen,   2, 2  |       the first of all physical objects, is (what the Confucianist
25 Appen,   2  (2)| perceives the forms of external objects.' It is Samjña, name, the
26 Appen,   2  (1)|       of sense, and Visayas are objects on which the sense acts.
27 Appen,   2  (1)|          of physical and mental objects.~
28 Appen,   2, 3  |         of them causes external objects on which it acts to take
29 Appen,   2, 3  |         that Atman and external objects exist in reality, and it
30 Appen,   2  (2)|          take them for external objects really existent, while the
31 Appen,   2, 3  |         eye) Atman and external objects.~Then the sixth and the
32 Appen,   2, 3  |     Atman and the real external objects. This (error) may be compared
33 Appen,   2  (3)|         that Atman and external objects exist, leaves the impression
34 Appen,   2, 3  |       various forms of external objects, and present themselves
35 Appen,   2, 3  |       that there exist external objects in reality, but on awakening
36 Appen,   2, 3  |      for the Atman and external objects existing in reality. From
37 Appen,   2  (4)|    attachment to the phenomenal objects. Therefore Nagarjuna tells
38 Appen,   2  (4)|      attachment to the external objects. Bodhisattvas alone could
39 Appen,   2, 4  | Dharma-laksana.~If the external objects which are transformed are
40 Appen,   2, 4  |     entirely different from the objects seen in the dream (which
41 Appen,   2, 4  |      are compared with external objects). If they are entirely different,
42 Appen,   2, 4  |         forms of those external objects exist." "All the physical
43 Appen,   2, 4  |        mind as well as external objects are unreal. This is the
44 Appen,   2, 4  |        mind as well as external objects be unreal, who is it that
45 Appen,   2, 4  |        is it that causes unreal objects to appear? We stand witness
46 Appen,   2, 4  |       if both mind and external objects, as declared above, be nothing
47 Appen,   4     |  understand that these external objects are no more than the creation
48 Appen,   4     |       the existence of external objects.3 In consequence of these
49 Appen,   4     |         he yearns after various objects agreeable to the sense for
50 Appen,   4     |       with various disagreeable objects, and is afraid of the injuries
51 Appen,   4     |       it is one of the external objects projected by the above-stated
52 Appen,   4     |    increases in size, the finer objects grow gradually grosser,