Part, Chapter, Paragraph
1 1, Intro | Chinese, or Tibetan, or Japanese languages unfamiliar to
2 1, Intro (2)| Short History of the Twelve Japanese Buddhist Sects,' by Dr.
3 1, Intro | singled out of thirteen Japanese sects the Zen Sect,1 not
4 1, Intro | young and able reformers of Japanese Buddhism.~Thirdly, Buddhist
5 1, Intro | influence on Chinese and Japanese men of letters, statesmen,
6 1, 1, 1 | pure form only among the Japanese Buddhists. You cannot find
7 1, 1 (3) | reproached by some of the Japanese Zen teachers.~
8 1, 1 (2) | influence on many of the great Japanese minds, and undoubtedly has
9 1, 2, 1 | Monastery2 the then centre of Japanese Buddhism. After visiting
10 1, 2 (2) | 822), the founder of the Japanese Ten Dai Sect, known as Den
11 1, 2 (1) | Short History of the Twelve Japanese Buddhist Sects' (chap. viii.),
12 1, 2 (2) | Sai-cho, the founder of the Japanese Ten Dai Sect, first learned
13 1, 2, 3 | Do-gen, the Founder of the Japanese So To Sect.~In the meantime
14 1, 2, 5 | similarities between Zen and Japanese chivalry. First, both the
15 1, 2, 6 | is against the rules of Japanese chivalry or Bushido. The
16 1, 2, 6 | are many instances, in the Japanese history, of~Samurais who
17 1, 2 (1) | and pronounced 'Katsu' in Japanese, but 'tsu' is not audible.~
18 1, 2, 10 | never fail to inspire the Japanese with heroism. He is the
19 1, 2 (2) | Do-gen, the founder of the Japanese So To Sect, shunned the
20 1, 2, 11 | other are the flowers of the Japanese war-history. Tradition has
21 1, 2, 12 | permeated through every fibre of Japanese life.~
22 1, 3, 3 | Chinese, but also by the Japanese Mahayanists. We shall briefly
23 1, 3, 4 | opposition raised by the Japanese scholars,1 such an assumption
24 1, 3 (1) | A learned Japanese Buddhist scholar, who died
25 1, 3, 4 | Do-gen, the founder of the Japanese So To Sect, severely condemns (
26 1, 3, 8 | holy law of Buddha," says a Japanese Zenist.~Ye who seek for
27 1, 4 (2) | A History of the Twelve Japanese Buddhist Sects,' pp. 109-
28 1, 4, 3 | like. Neither Chinese nor Japanese masters of Zen tried to
29 1, 4 (1) | Both the Chinese and the Japanese history of Zen are full
30 1, 5, 1 | to by the majority of the Japanese and the Chinese Confucianists.
31 1, 5, 12 | persons' by Chinese and Japanese scholars, express their
32 1, 5 (1) | 1649), the founder of the Japanese Wang School of Confucianism,
33 1, 5, 17 | and a stupid woman in a Japanese parable which runs as follows: "
34 1, 6 (1) | repeatedly uttered by Chinese and Japanese Zenists of all ages. Chwen
35 1, 6 (1) | Shi-rya-ken in Japanese, the classification mostly
36 1, 6 (2) | Go-i in Japanese, mostly used by the So-To
37 1, 7, 7 | be unfortunate," says a Japanese proverb, "and men of ability
38 1, 7 (1) | Short History of the Twelve Japanese Buddhist Sects,' by B. Nanjo,
39 1, 8, 1 | inculcated by both Chinese and Japanese masters, and in this chapter
40 1, 8, 3 | sister of Ryo-an,1 a famous Japanese master, burned herself calmly
41 1, 8, 3 | is for this that ancient Japanese soldiers led extremely simple
42 1, 8, 3 | Hiko-kuro (Takayama),4 a Japanese loyalist of note, one~evening
43 1, 8, 5 | Sutra,2 but Chinese and Japanese Zen masters do not lay so
44 1, 8, 7 | before or after Meditation. Japanese masters mostly bold it very
45 1, 8, 10 | walking," says one of the Japanese Zenists. Lin Tsi (Rin-Zai)
46 1, 8 (2) | Ko in Japanese.~
47 1, 8 (3) | Bu in Japanese.~
48 1, 8 (4) | Ko in Japanese.
49 1, 8 (1) | Ko-ko in Japanese.~
50 1, 8, 13 | were written by Chinese and Japanese teachers on each of these
51 1, 8, 13 | translation of a single Japanese poem on each of the ten
52 Appen, Pref | both by the Chinese and the Japanese Buddhist scholars. It is
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