Part, Chapter, Paragraph
1 1, 1, 15 | position in the history of human thought? Who can deny furthermore
2 1, 2, 3 | mountains, far distant from human abodes, where none but falling
3 1, 3 (1)| sutras is little more than a human being, while Buddha or Tathagata
4 1, 4, 3 | spiritual to be symbolized by human art, too full of life to
5 1, 4, 12 | starve and grow lean? In human beings we can observe the
6 1, 4, 12 | humanity, are observed in human beings.~Again, the creative
7 1, 4, 15 | Universal Spirit awakened in the human mind. It is not the mind
8 1, 5, 1 | interest in the study of human nature that they proposed
9 1, 5 (1)| opinion in reference to human nature is found in Fah Yen.
10 1, 5, 4 | to explain the problem of human depravity; the second breaking
11 1, 5, 7 | same in their conducing to human interests, but differ in
12 1, 5, 7 | same purpose of promoting human interests, but they differ
13 1, 5, 7 | accepted by common sense, human actions may be classified
14 1, 5, 7 | subserve and never hinder human interests either material
15 1, 5, 7 | are both for and against human interests, such as narrow
16 1, 5, 7 | neither for nor against human interests -- for example,
17 1, 5, 7 | which are absolutely against human interests, cannot be possible
18 1, 5, 7 | defined, for there is no human being who does the first
19 1, 5, 7 | the common-sense view of human nature fails to grasp the
20 1, 5 (3)| thereby accidentally touches human nature. We do not quote
21 1, 5, 10 | famous doctrine that all human beings are endowed with
22 1, 5, 10 | declared aloud that every human being is born with Conscience,
23 1, 5, 11 | enough to love and esteem any human being as their brother,
24 1, 5, 11 | cannot but sympathize with human beings and lower creatures
25 1, 5, 11 | on the wing. To show that human nature transcends the duality
26 1, 5, 12 | imply in the least that all human beings are virtuous, sinless,
27 1, 5, 14 | various relationships of human brotherhood. This is the
28 1, 5, 15 | question arises, If all human beings are endowed with
29 1, 5, 22 | moral order sustains it. We human beings, consciously or unconsciously,
30 1, 6, 5 | ignorance of her order! How many human beings disappeared on earth
31 1, 6, 7 | sorrow and lamentation for human frailty, mirth and joy for
32 1, 6, 13 | sphere quite unsuitable for human habitation, and the whole
33 1, 6, 14 | universe is what appears to the human mind, and in case our mental
34 1, 6, 15 | our universe appears to us human beings as the phenomenal
35 1, 6, 15 | appearances are reality known to human beings. You cannot separate
36 1, 6, 17 | living self is never seen." "Human form," he argues,4 "as an
37 1, 6, 17 | abstraction from mind." "Our human history" -- he gives another
38 1, 6, 17 | space in connection with human beings, he would never get
39 1, 6, 17 | seat and significance of human history. The great drama
40 1, 6, 17 | discovered in space. So human history has its seat in
41 1, 6, 18 | immutable law of good sway over human affairs after all, as Tennyson
42 1, 7, 2 | Expose the thermometers of human sensibilities, which are
43 1, 7, 3 | forth.~It holds good also in human affairs: advantage is always
44 1, 7, 7 | It is also the case with human affairs. Social positions
45 1, 7, 8 | the former belongs only to human life, while the latter to
46 1, 7, 9 | same; in other words, the human beings form one life or
47 1, 8, 7 | much greater is that of the human spirit? The still mind of
48 Appen, Intro | How could I understand all human affairs, ancient and modern,
49 Appen, 2, 2 | Increase and one Decrease (human life is increased from 10
50 Appen, 2, 2 | upon the earth and became human beings. Therefore Lao Tsz
51 Appen, 4 | being united, form one human being. They are born among
52 Appen, 4 | influence of Karma, completes a human form.~According to this
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