Part,  Chapter, Paragraph

 1     1, Intro  (1)|           main holds the optimistic view of life. Nihilism is advocated
 2     1, Intro     |           show how the Mahayanistic view of life and of the world
 3     1,   1, 3    |          his assertion? What is his view in reference to the different
 4     1,   1, 5    |        Scriptures), according to my view, nor is it separated from
 5     1,   1, 5    |           emptiness according to my view." The master said: "Then
 6     1,   1, 9    |      practise Zen according to this view, they would acquire an excellent
 7     1,   1  (1)  |          expressive of a nihilistic view, but the real meaning is
 8     1,   1, 11   |       insisted on his own one-sided view, and came to no proper conclusion.
 9     1,   3, 3    |     Buddhahood. With this object in view Shakya Muni preached Vimalakirtti-nirdeça-sutra2,
10     1,   3  (1)  |             pessimistic, nihilistic view of life, while the Mahayana
11     1,   3  (1)  |          the optimistic, idealistic view.~(14) The Hinayana sutras
12     1,   3, 7    |             thing from the point of view of his own art. In making
13     1,   4, 2    |    reasonable to have given up this view of Buddha inculcated in
14     1,   4, 4    |             his scientific point of view, in saying-~                         "
15     1,   4, 6    |                      6. Pessimistic View of the Ancient Hindus.~In
16     1,   4, 6    |          modern, to the pessimistic view of life. What is the use
17     1,   4, 7    |          arrived at the pessimistic view of life in its extreme form.~
18     1,   4, 8    |    Transience, but it has come to a view diametrically opposite to
19     1,   4, 10   |        drives us to the pessimistic view of life. On the contrary,
20     1,   5, 3    |            betrayer to-morrow.~This view of man's nature might explain
21     1,   5, 7    |      conclude that the common-sense view of human nature fails to
22     1,   6  (1)  |        practised with the heterodox view that the lower worlds (the
23     1,   6  (1)  |    perfection is practised with the view that Mind is pure in its
24     1,   6, 2    |           to give even a bird's-eye view of it. Enlightenment, first
25     1,   6, 3    |     particle of evidence for either view." This is as much as to
26     1,   6, 3    |      speaking, for the common-sense view of soul, because the poet'
27     1,   6, 13   |      appearance and reality. Such a view of life tends to make one
28     1,   6, 14   |       illusion lies hidden from the view of these religionists. It
29     1,   6, 16   |           or matter, or things -- a view which denies the reality
30     1,   6, 16   |         existence of things. Such a view was held by a certain school
31     1,   6, 16   |       subject, or mind, or spirit-a view which denies the reality
32     1,   6, 16   |             spirit or ideas. Such a view was held by the Dharmalaksana
33     1,   6, 16   |           and of object or matter-a view which denies the reality
34     1,   6, 16   |         phenomenal universe. Such a view was held by the Madhyamika
35     1,   6, 16   |             subject and object -- a view which holds mind and body
36     1,   6, 16   |             Mind, according to this view, is reality experienced
37     1,   6, 16   |          the realm of reality. This view was held by the Avatamsaka
38     1,   6, 16   |       realistic and monistic in its view of the world.~There are
39     1,   7, 1    |          their deliverance.3 Such a view of life is hardly worth
40     1,   7, 6    |           There is another point of view of life, which gave the
41     1,   7, 8    |         life. Having these cases in view, some are of the opinion
42     1,   7, 10   |   difference being in the points of view of the observers.~Life as
43     1,   7, 10   |             the scientific point of view is bare abstraction; it
44     1,   7, 10   | interrelated-will-attitude point of view the whole of life. Both
45     1,   7, 10   |             seen from that point of view) to be immortal and eternal.
46     1,   7, 10   |             the scientific point of view as a system of physiological
47     1,   7, 13   |           There is another point of view which enables us to enjoy
48     1,   8, 4    |           having them constantly in view and waiting for them. A
49 Appen, Pref      |             the public the Buddhist view on the same subject. Thus
50 Appen,   2  (3)  |   extinction of passions; (1) Right view (to discern truth), (2)
51 Appen,   4       |             form.~According to this view (of Dharmalaksana), things