Part,  Chapter, Paragraph

 1     1,   1  (1)|           leaving behind good and evil, makes everything (breath,
 2     1,   1, 10 |      Think neither of good nor of evil (make your mind pure from
 3     1,   3  (1)| fabrication of heretics or of the Evil One, and not the teachings
 4     1,   3  (1)|         teaching, but that of the Evil One. They say also that
 5     1,   3  (1)|         by the Buddha, but by the Evil One."~(16) There are evidences
 6     1,   4, 6  |        old, how the good from the evil, how the lucky from the
 7     1,   4, 6  |            Or was it through your evil conduct, reflecting disgrace
 8     1,   4, 15 |           distinguishes good~from evil. It is Enlightened Consciousness
 9     1,   4, 15 |         be polluted by the mud of evil and folly. Although all
10     1,   4, 17 |         no enemies to conquer, no evil to fight with, but constantly
11     1,   5, 2  |          man's primary nature and evil the secondary one, why is
12     1,   5, 3  |         good is no less real than evil, and evil is no more unreal
13     1,   5, 3  |          less real than evil, and evil is no more unreal than good.
14     1,   5, 3  |          he come to set good over evil? How did he come to consider
15     1,   5, 4  |         of sand as to get good or evil out of the blank nature.
16     1,   5, 4  |        can be no fruit of good or evil where there is no seed of
17     1,   5, 8  |         sheds faint light; and an evil mind is like the sky in
18     1,   5, 11 |           the duality of good and evil, the author of Avatamsaka-sutra
19     1,   5, 12 |           warfare of good against evil, and many a valiant hero
20     1,   5, 22 |           but not enthralled.~But evil on itself shall back recoil,~
21     1,   6, 12 |        eyes of the civilized, nor evil acts of the Orientals are
22     1,   6, 12 |         Orientals are necessarily evil before the face of the Occidentals.
23     1,   6, 12 |           how can you distinguish evil from good? How can you single
24     1,   7, 1  |        conditions. As there is no evil however small but may cause
25     1,   7, 1  |          life, an idle, or rather evil, dream. Vegetarianism and
26     1,   7, 2  |        that there must not be any evil in God's universe, that
27     1,   7, 2  |           in God's universe, that evil has no independent nature,
28     1,   7, 2  |     privation of good -- that is, evil is null, is nought, is silence
29     1,   7, 2  |        experience good as well as evil, and feel pain and pleasure
30     1,   7, 2  |            or to make one welcome evil by telling one that it is
31     1,   7, 3  |         by inconvenience; good by evil; rise by fall; prosperity
32     1,   7, 4  |          not yet experienced. One evil removed only gives place
33     1,   7, 4  |      through every possibility of evil.' Therefore none, from great
34     1,   7, 5  |        flight. Good is opposed by evil, then it gathers more strength
35     1,   7, 8  |       rainless years,~So good and evil, pains and pleasures, hates~
36     1,   8, 4  |        moved either by good or by evil, either by birth or by death,
37     1,   8, 8  |         all Sin, folly, vice, and evil, since it enables us to
38     1,   8, 16 |         to the fact that good and evil have an equal share in forming
39     1,   8, 16 | experience of, is the greatest of evil? We dare to declare death
40 Appen, Intro   |         by giving warning against evil and recommending good. (
41 Appen,   1     |             what is) good, (what) evil. Therefore the followers
42 Appen,   1     |            that Heaven curses the evil and inflicts punishment
43 Appen,   2  (3)|         their warning against the evil and in encouraging the good.
44 Appen,   3  (2)|         to enable them to give up evil and abide by good; next
45 Appen,   3  (2)|     Reality. Then he must give up evil, practise good, put away
46 Appen,   4     |          be unfortunate, doing no evil, while others fortunate,