Part,  Chapter, Paragraph

 1     1,   1, 2  |         with a great care, making use of rhetorical art, and speak
 2     1,   1, 12 |           sutras, and freely made use of them as the explanation
 3     1,   1, 14 |           Chinese teachers making use of diverse things such as
 4     1,   1  (3)|      outcry of Hoh was first made use of by Ma Tsu, the successor
 5     1,   2  (1)|           outcry, frequently made use of by Zen teachers, after
 6     1,   2, 12 |             said Boku-den, making use of Zen phrases; 'my art
 7     1,   2, 12 |           Zen. Again, it was made use of by the teachers of popular 2
 8     1,   2  (2)|        Naka-zawa, died 1803) made use of Zen more than any other
 9     1,   3, 1  |       beauty, the finger is of no use. As the finger has no brightness
10     1,   3  (2)|        condemn Hinayanism, making use of miracles of his own invention.
11     1,   3, 4  |         you see?"~Does, then, Zen use no scripture? To this question
12     1,   3, 4  |           because it freely makes use of them irrespective of
13     1,   3  (1)|          as the best book for the use of his followers. See Nanjo'
14     1,   4, 6  |         view of life. What is the use of your exertion, they would
15     1,   4, 6  |  twinkling of an eye? What is the use of your striving after power,
16     1,   4, 6  |        than a bubble? What is the use of your endeavour in the
17     1,   4, 6  |       says:~"O saint, what is the use of the enjoyment of pleasures
18     1,   4, 6  |            and flesh? What is the use of the enjoyment of pleasures
19     1,   4, 6  |        world as this, what is the use of the enjoyment of pleasures,
20     1,   4, 8  |            Now, then, what is the use of our life, if it stand
21     1,   4, 19 |       nothing. What, then, is the use of your worship?" The Prince
22     1,   5, 7  |  predicate-that is to say, in the use of the terms 'good' and '
23     1,   5, 16 | excellencies, and can freely make use of them at our will.~
24     1,   5, 17 |  Thereupon he made up his mind to use every possible means to
25     1,   6, 8  |         nor nihilistic. Zen makes use of the nihilistic idea of
26     1,   6  (2)|      Rin-zai teachers mostly make use of the doctrine of unreality
27     1,   6, 9  |          Idealism.~Next Zen makes use of Idealism as explained
28     1,   6, 10 |           the old days. Zen makes use of moral idealism to extirpate,
29     1,   6, 14 |        upon its reality, and make use of it to a fruitful result.
30     1,   6  (1)|        classification mostly made use of by masters of the Rin
31     1,   6, 17 |      marks on the white paper, to use his figure, are not essential
32     1,   7, 6  |       Thus everything has its own use or a mission appointed by
33     1,   7, 10 |       then sight has no value nor use for us, because it is life'
34     1,   8, 2  | everything on earth is to be made use of for our noble ends; that
35     1,   8, 3  |           the whole body. We must use our bodies as we use our
36     1,   8, 3  |         must use our bodies as we use our clothes in order to
37     1,   8, 3  |      governor of it, that you can use it at pleasure, and that
38     1,   8, 9  |        Mahayanism. Moreover, they use the term supernatural power
39     1,   8, 9  |       powers."4~Sometimes Zenists use the term as if it meant
40     1,   8, 13 |      Ranks of Merit, Zenists make use of the Ten Pictures of the
41     1,   8, 16 |           now. When you are of no use for the world it comes upon
42 Appen,   1     |   happiness, and welfare. Of what use (then) are the teachings
43 Appen,   2, 2  |      wilderness, and knew not the use of fire. As it belongs to
44 Appen,   2  (1)|     sentences I refute it, making use of the simile of the dream.'~