Part, Chapter, Paragraph
1 1, Intro (2)| information, see 'A Short History of the Twelve Japanese Buddhist
2 1, Intro | isolated instance in the whole history of the world's religions
3 1, Intro | an established fact. And history proves that most Zen masters
4 1, Intro (1)| See 'A History of Chinese Philosophy,'
5 1, Intro (1)| by Ryukichi Endo, and A History of Chinese Philosophy,'
6 1, Intro | lives adorn the pages of her history. Afterwards it gradually
7 1, 1 | CHAPTER I HISTORY OF ZEN IN CHINA~
8 1, 1, 1 | Kei-toku-den-to-roku), a famous Zen history of China, gives two elaborate
9 1, 1, 2 | took place in the Buddhist history of China by Bodhidharma'
10 1, 1 (2) | important personage in the history of Zen previous to the Blue-eyed
11 1, 1 (1) | just as Zen monks. See 'History of Chinese Philosophy' (
12 1, 1 (1) | 269), by G. Nakauchi, and 'History of Development of Chinese
13 1, 1, 15 | a unique position in the history of human thought? Who can
14 1, 2 | CHAPTER II HISTORY OF ZEN IN JAPAN~
15 1, 2 (1) | the detail see 'A Short History of the Twelve Japanese Buddhist
16 1, 2, 6 | instances, in the Japanese history, of~Samurais who were really
17 1, 2, 10 | not merely unique in the history of Japan, but perhaps in
18 1, 2, 10 | Japan, but perhaps in the history of man. The tragic tale
19 1, 3 (1) | Paramartha ('A Commentary on the History of the Hinayana Schools').~
20 1, 3, 7 | within itself the whole history of the earth; it tells you
21 1, 4 (2) | doctrine of Holy Path. See 'A History of the Twelve Japanese Buddhist
22 1, 4 (1) | Chinese and the Japanese history of Zen are full of such
23 1, 5 (1) | after his own name. See 'A History of Chinese Philosophy,'
24 1, 5 (1) | by R. Endo, and also 'A History of Chinese Philosophy' (
25 1, 5 (1) | poor seek riches. See 'A History of Chinese Philosophy' (
26 1, 5 (1) | by G. Nakauchi, and 'A History of Development of Chinese
27 1, 5, 3 | This is the reason why the history of man is full of fiendish
28 1, 5, 5 | as the four gospels are history in the strict sense of the
29 1, 6, 3 | assumption~that is known to the history of philosophy." But we can
30 1, 6, 3 | assumption that is known to the history of thought, because, there
31 1, 6, 4 | readers to find in the whole history of mankind any crime not
32 1, 6, 17 | abstraction from mind." "Our human history" -- he gives another illustration1 -- "
33 1, 6, 17 | and significance of human history. The great drama of life,
34 1, 6, 17 | discovered in space. So human history has its seat in the invisible."~
35 1, 7, 8 | bring about the bad effect.~History is full of numerous cases
36 1, 7 (1) | Island of Sado. For the history and doctrine of the Sect,
37 1, 7 (1) | the Sect, see I A Short History of the Twelve Japanese Buddhist
38 1, 7 (2) | Eechigo in 1207. See Nanjo's 'History,' pp. 122-131.~
39 1, 7 (3) | Tosa in 1207. See Nanjo's 'History,' pp. 104-113.~
40 1, 8, 3 | doing any harm to him.1~The history of Zen is full of the anecdotes
41 1, 8, 16 | sting of horrible death.~History testifies to the truth that
42 1, 8, 16 | escaped it in the whole history of mankind? If there be
43 1, 8, 16 | of that law in the whole history of the world? Why, then,
44 Appen, 1 | Besides, there are in history some instances of persons1
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