Part,  Chapter, Paragraph

 1     1,   2, 9    |               Thirty-seven of years,~Karma mirror stood high;~Now I
 2     1,   6  (1)  |             the belief in the law of Karma, and also with disgust (
 3     1,   6  (1)  |                   This is the law of Karma.
 4 Appen, Intro     |              the nearest (origin) is Karma,3 as we were born among
 5 Appen, Intro     |            men as the results of the Karma that we had produced in
 6 Appen, Intro  (3)|            According to Hinayanists, Karma (action) is that moral germ
 7 Appen, Intro     |        Alaya-vijñana,4 (because) our Karma is brought forth by illusion,
 8 Appen,   2, 1    |      doctrine concerning good or bad Karma as the cause, and its retribution
 9 Appen,   2, 1    |           According to this doctrine Karma is the origin of life.3~
10 Appen,   2, 1    |             Existences4 by virtue of Karma produced (in previous lives),
11 Appen,   2, 1    |        doubtful who is the author of Karma, and who the recipient of
12 Appen,   2, 1    |              hands, and feet produce Karma, then the eyes, ears, hands,
13 Appen,   2, 1    |            and hear and thus produce Karma?~If it be said that it is
14 Appen,   2, 1    |            is the mind that produces Karma (I ask), what is the mind?
15 Appen,   2, 1    |              co-operate in producing Karma?~If it be said that only
16 Appen,   2, 1    |           and enable them to produce Karma, (I should say) those passions --
17 Appen,   2, 1    |            chief agent that produces Karma?~It might be said that we
18 Appen,   2, 1    |            seek after (the author of Karma) by taking mind and body
19 Appen,   2, 1    |            whole, conjointly produce Karma. Who, then, after the destruction
20 Appen,   2, 1    |             believe in the theory of Karma.~
21 Appen,   2, 2    |             the will and bring forth Karma of all kinds through speech
22 Appen,   2, 2    |           through speech and action. Karma being thus produced, no
23 Appen,   2  (5)  |        virtue of the individualizing Karma.'~
24 Appen,   2, 2    |              the other two passions. Karma is again produced~by them,
25 Appen,   2  (6)  |            produced by virtue of the Karma common to all beings that
26 Appen,   2, 2    |             of Rupa-loka, whose good Karma had spent its force, came
27 Appen,   2, 2    |           the Rupra-loka, whose good Karma had spent its force, came
28 Appen,   2, 2    |              end to various sorts of Karma, and realizes the Bhutatathata4
29 Appen,   2, 3    |            lead to the production of Karma; hence the round-of rebirth
30 Appen,   3, 5    |             pleasures, and producing Karma, suffer from birth and death.
31 Appen,   4       |       Vijñana is named 'the state of Karma. 2 Furthermore, since one
32 Appen,   4  (2)  |                                 Here Karma simply means an active state;
33 Appen,   4  (2)  |         should be distinguished from Karma, produced by actions.~
34 Appen,   4       |             the influence of the bad Karma, in hell, or among Pretas,
35 Appen,   4       |          virtue of 'the generalizing Karma,'6 yet, by the influence
36 Appen,   4       |              of 'the particularizing Karma,'7 some are placed in a
37 Appen,   4  (6)  |                                  The Karma that determines different
38 Appen,   4  (7)  |                                  The Karma that determines the particular
39 Appen,   4       |              by 'the particularizing Karma' produced in the past, it
40 Appen,   4       |           when it is in the state of Karma, come both the subject and
41 Appen,   4       |             end in the production of Karma.1 Similarly, the object
42 Appen,   4       |            of Heaven and Earth. When Karma is ripe enough, one is endowed
43 Appen,   4       | consciousness under the influence of Karma, completes a human form.~