Part,  Chapter, Paragraph

 1     1,   1  (1)|         cross all the torrents which cause fear.~"Compressing his breathings
 2     1,   1  (1)|             the person, Brahman, the cause; then the sage, leaving
 3     1,   1  (1)|            is without limit, without cause, absorbed in thought. This
 4     1,   1  (2)| non-attachment. Transcendence is its cause, and Nirvana is its result.
 5     1,   1, 13 |            successors, lest it might cause needless quarrels among
 6     1,   2, 10 |          successor died for the same cause, boldly attacking the enemy
 7     1,   3, 3  |     Mahayanism in detail in order to cause them to believe it and practise
 8     1,   3, 3  |           was his greatest object to cause all sentient beings to be
 9     1,   5, 2  |          nature by means of the same cause, then the primitive tribes
10     1,   5, 12 |            are fighting for the same cause. There can be no single
11     1,   5, 12 |             fighting against his own cause or interest, and the only
12     1,   5, 12 |           lives, if need be, for the cause of the tribe or the country.
13     1,   5, 14 |     confusion of the result with the cause of morality. Fourthly, it
14     1,   6, 2  |               because the screw does cause the machine to work, but
15     1,   6, 2  |             but the machine does not cause the screw to work; so that
16     1,   6, 9  |         reason that finds the law of cause and effect in the objective
17     1,   7, 1  |           evil however small but may cause him to groan under it, who
18     1,   7, 1  |       calamity however great but may cause him to despair, who has
19     1,   7, 1  |          laugh, without a sufficient cause. 'It can be teased or tickled
20     1,   7, 2  |           and pleasure at another. A cause of delight to one person
21     1,   7, 2  |             you distinguish the real cause of pain from that of pleasure?~~
22     1,   7, 4  |               His very reason is the cause of his doubt and suspicion;
23     1,   7, 7  |           The disease of a child may cause its parents grief, but it
24     1,   7, 8  |   simple-like seed, like fruit; like cause, like effect; like action,
25     1,   7, 8  |              these are cases of good cause and bad effect. We have,
26     1,   7  (2)|            to have thought that good cause may bring out bad effect
27     1,   7, 8  |          begging. Therefore the real cause of the bad effect is the
28     1,   8, 5  |               for the former are the cause of illness, while the latter
29     1,   8, 5  |        illness, while the latter the cause of attachment. Avoid the
30     1,   8, 5  |           dishes, because the former cause troubles in your alimentary
31     1,   8, 5  |              canal, while the latter cause you to covet after diet.
32     1,   8, 15 |            disturbances; nothing can cause you to suffer, when you
33     1,   8, 16 |           yourself about it? Can you cause things to fall off the earth
34 Appen, Intro   |             them back to their first cause, in order to acquire thorough
35 Appen, Intro   |           things back to their First Cause. But I am now (going to
36 Appen, Intro   |            how) to infer an Ultimate Cause for thousands of things,
37 Appen, Intro   |             another out of the First Cause (in order to) make the incomplete
38 Appen,   1     |              trace life to its First Cause. They tell of~nothing beyond
39 Appen,   1     |              and (what) the indirect cause of the phenomenal universe,
40 Appen,   1     |            Path itself should be the cause of (not only) of wisdom, (
41 Appen,   2, 1  |             good or bad Karma as the cause, and its retribution as
42 Appen,   2, 1  |           cultivating virtues, would cause another body and mind in
43 Appen,   4     |            existence, working as the cause, brings forth high birth