Part,  Chapter, Paragraph

 1     1,   3  (6)|          beings are endowed with Buddha-nature. He also gives in detail
 2     1,   4, 3  |           now Dharma-nature, now Buddha-nature, and so forth. Tüng Shan1 (
 3     1,   4, 15 |    consciousness is often called Buddha-nature, as it is the real nature
 4     1,   5, 8  |         observe that Zen teaches Buddha-nature, which all sentient beings
 5     1,   5, 8  |          endowed with. The term 'Buddha-nature,'1 as accepted generally
 6     1,   5  (1)|          detailed explanation of Buddha-nature, see the chapter entitled
 7     1,   5  (1)|         see the chapter entitled Buddha-nature in Sho-bo-gen-zo.~
 8     1,   5, 8  |        sense), not in his inborn Buddha-nature, but in the extent of his
 9     1,   5, 8  |         equal extent in conduct. Buddha-nature may be compared with the
10     1,   5, 8  |      remains at home. The sun of Buddha-nature gives light within the wall
11     1,   5, 9  |         parable clearly shows us Buddha-nature of the robber and murderer
12     1,   5  (1)|          the nearest approach to Buddha-nature.
13     1,   5, 10 |        in his own Conscience, or Buddha-nature. You can never correct criminals
14     1,   5, 10 |          call forth their inborn Buddha-nature. Nothing can produce more
15     1,   5, 11 |          allow the rays of their Buddha-nature to pass through a coloured
16     1,   5, 11 |        exactly the same in their Buddha-nature, but a wide difference obtains
17     1,   5, 11 |      conscious. It is also named Buddha-nature, or Tathagata-garbha."~
18     1,   5, 12 |          scholars, express their Buddha-nature to a small extent mostly
19     1,   5, 12 |       call them, actualize their Buddha-nature to a large extent in the
20     1,   5, 12 |    Enlightened Consciousness, or Buddha-nature, as we have seen in the
21     1,   5, 13 |                13. The Theory of Buddha-Nature adequately explains the
22     1,   5, 13 |    States of Man.~This theory of Buddha-nature enables us to get an insight
23     1,   5, 13 |           The first awakening of Buddha-nature within man is the very beginning
24     1,   5, 13 |     raised just in proportion as Buddha-nature or real self extends and
25     1,   5, 13 |          Secondly, since good is Buddha-nature actualized to a large extent,
26     1,   5, 13 |          extent, and bad is also Buddha-nature actualized to a small extent,
27     1,   5, 13 |       According to the theory of Buddha-nature, the fact that the good
28     1,   5, 14 |                              14. Buddha-Nature is the Common Source of
29     1,   5, 14 |          of Morals.~Furthermore, Buddha-nature or real self, being the
30     1,   5, 14 |    not-all-this is no other than Buddha-nature applied to various relationships
31     1,   5, 14 |    nothing but the expression of Buddha-nature in action, implies the assertion
32     1,   5, 15 |          beings are endowed with Buddha-nature,~why have they not come
33     1,   5, 15 |   forgetting the precious gem of Buddha-nature within him. To be in an
34     1,   5, 15 |       universal water; to~awaken Buddha-nature is to be conscious of Universal
35     1,   5, 16 |      burying the precious gem of Buddha-nature into the foul rubbish of
36     1,   5, 16 |       son to his rich mansion of Buddha-nature. He~taught not only by words,
37     1,   5, 16 |     actual example, that man has Buddha-nature, by the unfoldment of which
38     1,   5, 17 |       forgetting of real self or Buddha-nature, and not knowing 'where
39     1,   5, 18 |     Prayer.'~The glorious sun of Buddha-nature shines in the zenith of
40     1,   5, 22 |        out man's inborn light of Buddha-nature to illumine the world, to
41     1,   8, 15 | inanimate objects partake of the Buddha-nature. Thereby, those who partake
42 Appen,   3, 5  |  conscious. It is also named the Buddha-nature, or Tathagata-garbha.3 As