Part,  Chapter, Paragraph

 1     1,   1  (1)|    delightful by its sounds, its water, and bowers; not painful
 2     1,   1  (1)|   crystal moon.~"When, as earth, water, light, heat, and ether
 3     1,   1  (4)|                           Earth, water, fire, and air.~
 4     1,   3, 8  |          said Yoh Shan, "and the water in the pitcher." Hüen Sha (
 5     1,   4, 8  |        if it stand still? As the water of a running stream is always
 6     1,   4, 10 |          Fetch me a pitcher with water," said the teacher. The
 7     1,   4, 17 |       our fathers; all earth and water our bodies in the past existences;
 8     1,   5, 4  |       the left. He is like fresh water, which has no flavour, and
 9     1,   5, 15 |         likened to the universal water, or water circulating through
10     1,   5, 15 |          the universal water, or water circulating through the
11     1,   5, 15 |      whole earth. This universal water exists everywhere. It exists
12     1,   5, 15 |        is not only surrounded by water on all sides, but it penetrates
13     1,   5, 15 |          thirst without drinking water. In like manner Universal
14     1,   5, 15 |          of Meditation. To drink water is to drink the universal
15     1,   5, 15 |        is to drink the universal water; to~awaken Buddha-nature
16     1,   6, 2  | equivalent one with another; but water and waves, being mutually
17     1,   6, 6  |          the nature of a drop of water is to know the nature of
18     1,   6, 7  |  gratitude even towards fuel and water. The present writer knows
19     1,   6, 7  |          not drink even a cup of water without first making a salutation
20     1,   6, 8  |   something real. If there be no water of unchanging fluidity,
21     1,   6, 15 |          reality is unknowable.~'Water,' the Indian tradition has
22     1,   6, 15 |    Pretas, as houses to fishes.' Water is not a whit less real
23     1,   7, 1  |         Thirst allayed with salt water becomes more intense than
24     1,   8, 2  |       our noble ends; that fire, water, air, grass, trees, rivers,
25     1,   8, 3  |         even if it is drowned in water or burned by fire.~E-Shun,
26     1,   8, 7  |        that they are still. When water is still, its clearness
27     1,   8, 7  |        is the clearness of still water, and how much greater is
28     1,   8, 9  |         the river walking on the water and beckoned to Hwang Pah
29     1,   8, 9  |          Shan fetched a basin of water and a towel and gave them
30     1,   8, 13 |        cow, giving her grass and water.~"I'm glad the cow so wild~
31     1,   8, 15 |          benefit of the Wind and Water that rise out of them are,
32     1,   8, 16 |      burn him. He might got into water, and it would not drown
33 Appen,   2, 2  |     indirect causes, just as the water of a river glides continually,
34 Appen,   2, 2  |        the axle of a waggon. The water stood on the wind that checked
35 Appen,   2, 2  |       adamant (by the congealing water). Gradually the cloud poured
36 Appen,   2, 2  |       loka), were made. The pure water rose up, driven by the wind,
37 Appen,   2, 2  |       distress (1) the period of water, (2) the period of fire, (
38 Appen,   2, 2  | resembles the pulley for drawing water from the well.1~All this
39 Appen,   2, 2  |          four elements of earth, water, fire, and wind, while mind
40 Appen,   2, 4  |   something~real. If there be no water of unchanging fluidity,1
41 Appen,   4  (4)|                    1) Earth, (2) water, (3) fire, (4) air,~