Part,  Chapter, Paragraph

 1     1,   1  (1)|          no evidence, as far as we know, pointing to the existence
 2     1,   1, 3  |        asked the monarch again. "I know not, your majesty," was
 3     1,   1, 6  |           Dharma, and Samgha."2 "I know, your reverence," said the
 4     1,   1, 12 |          You may stop there. Now I know that this sutra was preached
 5     1,   1, 14 |         Sixth Patriarch, we should know that there are three important
 6     1,   1  (2)| trustworthy evidence, as far as we know, that proves the existence
 7     1,   2, 6  |      should starve." Similarly, we know of no case of Zen monks,
 8     1,   2, 7  |           done this, for I did not know what to ask.' 'Why, you
 9     1,   3, 3  |           our reader, who wants to know the general phase of the
10     1,   3, 8  |            all in each, but not to know all in all; you have to
11     1,   4, 2  |                                    Know slave is slave caressed
12     1,   4, 12 |           of animals. Who does not know that even the smallest birds
13     1,   4, 15 |         Buddha,~The worldly people know it not.~It is not made of
14     1,   4, 16 |        accompanies body. Would you know where He is? Listen to that
15     1,   5, 10 |     question how the~teacher could know such a poor wretch as he
16     1,   6, 1  |            who feel an elephant to know what it looks like. Some
17     1,   6, 6  |           the universe, because to know the nature of a drop of
18     1,   6, 6  |           of a drop of water is to know the nature of the river,
19     1,   6, 11 |            existent, for we cannot know anything non-existent, even
20     1,   6, 12 |            criminal? How could you know Him to be a Divine man different
21     1,   6, 14 |         their opinion, all that we know, or perceive, or feel, or
22     1,   7, 2  |           of pleasure?~~How do you know the causes of one are more
23     1,   7, 4  |             with which he wants to know everything, declares itself
24     1,   7, 4  |        hard fate would have it, to know and feel his own brutal
25     1,   7, 8  |          snow are falling, that we know the vegetative power of
26     1,   7, 8  |          Zze Kung said: 'I did not know (before) the height of heaven
27     1,   8, 1  |          from birth and death, you know where you go after death.
28     1,   8, 9  |          shown by Hinayanists." "I know it, Sir," replied the other, "
29     1,   8, 11 |           nothing in my hands, you know." "Lot go of that, you have
30 Appen, Intro   |           I, being born among men, know not whence I came (into
31 Appen, Intro   |            this life), how could I know whither I am going in the
32 Appen, Intro   |          age, nevertheless, merely know that our nearest origin
33 Appen,   1     |           past lives. Therefore we know that the present is the
34 Appen,   1     |          will not be lost. Thus we know that life is not to be suddenly
35 Appen,   2  (2)|           hearing. Ordinary people know not even the phenomena actually
36 Appen,   2  (1)|                 A. 'Taoists merely know that there was one Kalpa
37 Appen,   2  (1)|     beginningless. But they do not know that the universe had already
38 Appen,   2, 2  |          after birth? Therefore we know that those who devote themselves
39 Appen,   2, 4  |        Therefore this doctrine, we know, simply serves to refute
40 Appen,   3, 5  |       called Buddhahood. We should know that the illusory as well
41 Appen,   4     |           minds. Therefore we must know that body and mind has each