Part,  Chapter, Paragraph

 1     1, Intro   |     nihilistic,' because Buddhism, having been adopted by savage tribes
 2     1, Intro   |           of the term, because it, having a grand conception of Deity,
 3     1,   1  (1)|            the Highest Self, then, having seen his Self as the Self,
 4     1,   1, 11 |            in reality." Yin Tsung, having heard these words of the
 5     1,   1, 15 |       Emperor Tai Tsu (1368-1398), having been a Zen monk, protected
 6     1,   2, 5  |           something. At this time, having nothing to show his substantial
 7     1,   2, 6  |            death in spite of their having a hundred pieces of gold
 8     1,   2, 9  |           lived just as Zen monks, having the head shaven, wearing
 9     1,   2, 11 |           state at such a moment?" Having no time to draw his sword,
10     1,   2, 11 |           deny this merit of their having preserved learning and prepared
11     1,   3, 3  |             Thereupon Shakya Muni, having discovered that ordinary
12     1,   3, 3  |         salvation.~The Buddha then having found his disciples firmly
13     1,   3, 3  |       career of forty-seven years. Having thus realized his great
14     1,   3  (1)|         retain the traces of their having been classified and compiled
15     1,   3, 4  | Alexandrian library. A Zen master, having seen a Confucianist burning
16     1,   4, 1  |         power of a Buddha known as having boundless mercy and fathomless
17     1,   4, 6  |     completed your term of life?'~"Having given expression to these
18     1,   5, 11 |    Similarly, there are those who, having an enthusiastic love of
19     1,   5, 11 |         are not a few persons who, having racial prejudices, would
20     1,   5, 16 |        miserable it is to see one, having no faith in his noble endowment,
21     1,   6, 7  |           of the Innermost Wisdom.~Having set ourselves free from
22     1,   6, 11 |      exists at all, it is known as having a trunk long or short, branches
23     1,   7, 1  |    privileges. Life is unworthy of having; to put an end to it is
24     1,   7, 6  |           in them.' The centipede, having a hundred limbs, can find
25     1,   7, 6  |         useless feet; the serpent, having no foot, feels no want.~
26     1,   7, 8  |  prosperity, enjoying a long life. Having these cases in view, some
27     1,   7, 12 |       mental serenity of the monk. Having supposed nothing ordinary
28     1,   8, 1  |        thief! thief! thief!" Thus, having aroused the inmates, he
29     1,   8, 3  |        down the roof of his house, having himself clad in heavy armour.
30     1,   8, 3  |     although he was a mere outlaw, having his left arm half cut at
31     1,   8, 3  |             Ta Hwui (Dai-ye), once having had a boil on his hip, sent
32     1,   8, 4  |    actually bring evils on them by having them constantly in view
33     1,   8, 11 |         Idle Thoughts.3~A Brahmin, having troubled himself a long
34     1,   8, 11 |            again; but the Brahmin, having nothing to let go of, asked: "
35     1,   8, 13 |        sure hope of restoring her, having found her tracks on the
36     1,   8, 16 |    occasion he lost consciousness, having been kicked violently by
37 Appen, Pref    |          of the State of Kwo Cheu. Having been converted by Tao Yuen (
38 Appen,   2  (4)|           Prajña-sutras (the books having Prajña-paramita in their
39 Appen,   3, 5  |         The great Enlightened One, having compassion on them, taught
40 Appen,   3, 5  |           later:6 "Once Tathagata, having observed every sort of sentient
41 Appen,   3, 5  |           life back to its origin. Having been attached to nothing