Part, Chapter, Paragraph
1 1, 1 (1) | without cause, absorbed in thought. This is the highest mystery --
2 1, 1, 3 | Why not,' he might have thought within himself, 'why all
3 1, 1, 3 | meant. Perhaps he might have thought: 'Why is nothing holy? Are
4 1, 1 (3) | represents the firmness of thought.~
5 1, 1, 9 | All who read these lines thought that the writer was worthy
6 1, 1, 11 | greatly astonished, and thought the latter should have been
7 1, 1 (2) | worshipped it, seems to have thought there is nothing incompatible
8 1, 1 (1) | of Development of Chinese Thought,' by R. Endo.~
9 1, 1, 15 | in the history of human thought? Who can deny furthermore
10 1, 2, 2 | brooklet that was, as he thought, carrying away his image
11 1, 3, 3 | greatness of Buddhahood, thought it necessary to modify his
12 1, 3 (1) | living, Right effort, Right thought, and Right meditation.~
13 1, 3, 3 | to Hinayanism, but they thought the higher doctrine was
14 1, 3, 3 | Buddha, aged seventy-two, thought it was high time to preach
15 1, 3, 4 | with these absurdities, and thought it impious to abandon them.
16 1, 3, 4 | burning his books on the thought that they were rather a
17 1, 3, 6 | whole current of the world's thought, was not a great reader
18 1, 4, 7 | rise quite naturally to the thought that body is a bag full
19 1, 4, 19 | with Him through speech, thought, and action. The earth is
20 1, 5, 1 | Chinese Confucianists. Mencius thought it as natural for man to
21 1, 5 (1) | of Development of Chinese Thought,' by R. Endo.~
22 1, 5, 18 | the suffering, through our thought of the sublime and the good.~"
23 1, 5, 18 | Universal Spirit. Let your thought be so noble that you may
24 1, 6, 2 | touch, smell, feeling, thought, imagination, aspiration,
25 1, 6, 3 | known to the history of thought, because, there being no
26 1, 6, 4 | conceived, experienced, and thought in my past existences in
27 1, 6, 7 | treasures, the centre of thought and consciousness, the source
28 1, 6, 10 | described by one of the New Thought writers: 'Tens of thousands
29 1, 6, 12 | He is at the mercy of our thought. How much more unreal the
30 1, 7 (2) | Dr. H. Kato seems to have thought that good cause may bring
31 1, 8, 7 | of your mind. Chwang Tsz1 thought that calmness of mind is
32 1, 8, 10 | acknowledge that one idle thought after another ceaselessly
33 1, 8, 11 | beneath the comforters and thought it all right. Nevertheless,
34 Appen, Pref | on the passages that lie thought it necessary to explain.
35 Appen, Intro (3)| Man, that has the power of thought.~
36 Appen, 2 (6) | absence of unconcentrated thought. The practiser of the four
37 Appen, 2 (3) | discern truth), (2) right thought (or purity of will and thought), (
38 Appen, 2 (3) | thought (or purity of will and thought), (3) right speech (free
39 Appen, 2 (2) | Nirodha-samapatti (where no thought exists), in Asamjñi-samapatti (
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