Part,  Chapter, Paragraph

 1     1,   2, 2    | transitoriness of life, now on the eternal peace of Nirvana; now on
 2     1,   3  (1)  |        Dharma-kaya is infinite and eternal. The authors of Mahayana-mulagata-hrdayabhumi-dhyana-sutra
 3     1,   3, 8    |         doctrine and proclaims the eternal truth." Then he went back
 4     1,   4, 1    |         secured not only peace and eternal bliss, but acquired divers
 5     1,   4, 1    |            saved~and led up to the eternal state of bliss, without
 6     1,   4, 7    |          that to believe in Atman, eternal and~unchanging, would be
 7     1,   4, 9    |            by such smooth names as eternal life, everlasting joy, permanent
 8     1,   4, 9    |        change. So also if there be eternal life granted for their souls,
 9     1,   4, 9    |          is the difference between eternal life, fixed and constant,
10     1,   4, 9    |            fixed and constant, and eternal death? What is the difference
11     1,   6, 3    |        present life, and enjoys an eternal life beyond the grave. It
12     1,   6, 3    |          the believer, of enjoying eternal life, because soul has to
13     1,   6, 3    |         life; but the very idea of eternal punishment is inconsistent
14     1,   6, 13   |     transient, while the latter is eternal; that the former is relative,
15     1,   6, 13   |           be aspired for, as it is eternal, perfect, comfortable, full
16     1,   6, 13   |           joy, and peace-hence the eternal divorce of appearance and
17     1,   6, 13   |           the future life which is eternal. We must accumulate wealth
18     1,   7, 10   |                            10. The Eternal Life as taught by Professor
19     1,   7  (3)  |                                The Eternal Life,' p. 26.~
20     1,   7, 10   |           is enclosed in it; it is eternal."~Professor Münsterberg
21     1,   7, 10   |       order to prize the latter as eternal and of absolute value. How
22     1,   7, 10   |           view) to be immortal and eternal. This is as much as to say
23     1,   7, 10   |        space-that is, immortal and eternal. Is it not mere tautology?
24     1,   7, 10   |           individual life which is eternal and immortal, because that
25     1,   7, 10   |        Professor Münsterberg to be eternal and immortal is quite a
26     1,   7, 10   |           different thing from the eternal life or immortality of soul
27     1,   7, 11   |          the class-room. It is not eternal; it is fleeting; it is full
28     1,   8, 7    |         pure and bright spirit, or eternal light within him."~Once
29     1,   8, 8    |         immortal, free, limitless, eternal, and bliss itself. This
30 Appen, Intro     |              while others would be eternal. The first two faiths are
31 Appen, Intro     |         both the temporary and the eternal. We may act according to
32 Appen, Intro     |      mistake the temporary for the eternal doctrine. In consequence
33 Appen, Intro  (1)|          contrast with the real or eternal doctrine.
34 Appen, Intro     |          of the Temporary with the Eternal Doctrine.~~
35 Appen,   2, 4    |            are unreal. This is the eternal truth of the Mahayana doctrine.
36 Appen,   3  (1)  |         perfect doctrine, in which eternal truth is taught by the Buddha.'~
37 Appen,   3  (2)  |       temporary doctrines into the eternal one, and taught them how
38 Appen,   3  (2)  |           the Law according to the eternal and attain to Buddhahood.~'
39 Appen,   4       |   reconcile the temporary with the eternal doctrine. In short, I shall