Part,  Chapter, Paragraph

 1     1, Intro   |          well known to occidental scholars that they almost always
 2     1,   1, 1  |  patriarchs contains many eminent scholars of Mahayanism, or the later
 3     1,   1  (2)|          some others were all Zen scholars.~Chinese Buddhist scholars
 4     1,   1  (2)|        scholars.~Chinese Buddhist scholars did no less than Indian
 5     1,   1  (2)|        comprised eighteen eminent scholars of the age among its members,
 6     1,   1  (2)|           Besides there were some scholars who studied Buddhism in
 7     1,   1  (2)|        life.~To the last class of scholars belonged Chwen Hih (Hu dai
 8     1,   1  (1)|       widely read by non-Buddhist scholars in China and Japan. Both
 9     1,   1, 13 |       almost all the greatest Zen scholars' of China. To~~~~this age
10     1,   1, 15 | amalgamation, and even such great scholars as Chung Fung,2 Yung Si,3
11     1,   1  (1)|         worthy to note that these scholars practised Meditation just
12     1,   1, 15 |         the greatest generals and scholars that the world has ever
13     1,   2, 3  |           time that many Buddhist scholars and men of quality gathered
14     1,   3, 2  |          for Zen.~Some Occidental scholars erroneously identify Buddhism
15     1,   3, 2  |      called the genuine, as~these scholars think, and the later developed
16     1,   3  (1)|          the hand of Mahasanghika scholars, who were much in sympathy
17     1,   3  (1)|         which is ascribed by some scholars to him, refers to Avatamsaka,
18     1,   3, 4  | opposition raised by the Japanese scholars,1 such an assumption can
19     1,   3, 4  |   Buddhism. Accordingly, Buddhist scholars have confused not seldom
20     1,   5, 1  |   according to Mencius.1~Oriental scholars, especially the Chinese
21     1,   5, 4  |        given by Su Shih and other scholars influenced by Buddhism,
22     1,   5, 4  |           proposed by the Chinese scholars -- the first theory being
23     1,   5, 12 |           by Chinese and Japanese scholars, express their Buddha-nature
24     1,   5, 12 |          persons' as the Oriental scholars call them, actualize their
25     1,   6, 9  |         as to form a cosmos. Some scholars maintain that we cannot
26     1,   6, 16 |         the world.~There are some scholars that erroneously maintain
27     1,   7, 8  |       dispute even among Buddhist scholars. The kernel of the idea
28     1,   7, 8  |           even among the Buddhist scholars themselves there are some
29     1,   8  (1)|               One of the greatest scholars of the Tokugawa period,
30 Appen, Pref    |        Man'), one of the greatest scholars that China ever produced,
31 Appen, Pref    |         and the Japanese Buddhist scholars. It is said that a short
32 Appen, Intro   |            Although all of (these scholars) claim that they have already
33 Appen, Intro   |          Each of our contemporary scholars, nevertheless, adheres to
34 Appen,   1     |       their friends)?~The outside scholars might ask, by way of objection,
35 Appen,   2, 2  |           in the various works of scholars agrees with another. Besides,
36 Appen,   4     |         the present life. Outside scholars ignorant of the previous
37 Appen,   4     |          and so on. Hence outside scholars come to believe that one'
38 Appen,   4     |          Alas! O ye half-educated scholars who adhere to imperfect