Part, Chapter, Paragraph
1 1, Intro (2)| are servants to the other person. Who is that other person?" (
2 1, Intro (2)| person. Who is that other person?" (Zen-rin-rui-ju, Vol.
3 1, 1 (1) | gold-coloured maker, the lord, the person, Brahman, the cause; then
4 1, 2, 13 | hope and energy, and for a person who has to fight his own
5 1, 2, 13 | struggle for existence. If a person be a person and not a beast,
6 1, 2, 13 | existence. If a person be a person and not a beast, then he
7 1, 3 (1) | preachings of one and the same person. The reader should notice
8 1, 3 (1) | spoken by one and the same person, we cannot understand why
9 1, 3 (1) | Contradictions as to the Person of the Master. -- For instance,
10 1, 5, 1 | to be green. 'Suppose a person has happened,' he would
11 1, 5, 5 | our own? Can you say the person who fought many a sanguinary
12 1, 5, 5 | troubles of polygamy, was a person sinless and divine? We might
13 1, 5, 5 | can point out any sinless person in the present world? Is
14 1, 5, 6 | purely immoral. There is no person, however morally degraded
15 1, 5, 6 | a faithful friend in the person even of a pickpocket, a
16 1, 5, 8 | sense of non-duality. A good person (of common sense) differs
17 1, 5, 8 | sense) differs from a bad person (of common sense), not in
18 1, 5, 11 | The highly enlightened person, however, cannot but sympathize
19 1, 5, 11 | evident that a so-called good person is none but one who acts
20 1, 5, 11 | life, and a so-called bad person is none but one who acts
21 1, 5, 12 | 12. The Great Person and Small Person.~For these
22 1, 5, 12 | The Great Person and Small Person.~For these reasons Zen proposes
23 1, 5, 12 | others. He is 'the smallest person' in the world, for his self
24 1, 5, 21 | up arms against any other person is unlawful for any individual.
25 1, 5, 21 | crimes, nor that there is any person but has more or less stain
26 1, 6, 6 | Self within the poor little person called body. That is the
27 1, 6, 10 | that if a broom touches a person while someone is sweeping,
28 1, 7, 2 | cause of delight to one person turns out to be that of
29 1, 7, 8 | moral conduct of a good person has no responsibility for
30 1, 7, 8 | immoral action of a bad person has no concern with his
31 1, 8, 2 | command him. How can such a person be the master of things?
32 1, 8, 3 | never poisoned, even if his person was destroyed by the venom
33 1, 8, 4 | it, so an unenlightened person clings to worthless mental
34 1, 8, 16 | escaped death after all."1 A person in such a state of mind
35 1, 8, 16 | He (an Enlightened person)~might get into the fire,
36 Appen, 2, 1 | and feet of a newly-dead person are~still as they were.
37 Appen, 2, 2 | be eight Atmans (for each person). More than that! There
38 Appen, 3 (2) | Buddhahood.~'If there is a person of the highest grade of
|