Part,  Chapter, Paragraph

 1     1, Intro   |          to its environment in the Far East, and also to throw
 2     1, Intro   |          Some of them went even so far as to declare Buddhas and
 3     1, Intro   |            conception of Deity, is far from being a form of idol-worship;
 4     1, Intro   |         discipline, however, is by far more fruitful, and keeps
 5     1,   1  (1)|           however, no evidence, as far as we know, pointing to
 6     1,   1, 4  |       hunger. Thus Shang Kwang was far from being one of those
 7     1,   1, 10 |           a mountain pass not very far from the Monastery. Then
 8     1,   1  (2)|           trustworthy evidence, as far as we know, that proves
 9     1,   2, 2  |             at Fuka-kusa, not very far from Kyo-to. Just like Bodhidharma,
10     1,   2, 3  |          solitude among mountains, far distant from human abodes,
11     1,   3, 3  |     understood that Mahayanism was far superior to Hinayanism,
12     1,   3  (1)|           and extravagant miracles far from facts.~(5) The Hinayana
13     1,   4, 12 |            they spread their seeds far and wide in a most mysterious
14     1,   4, 12 |          most mysterious manner. A far more developed form of the
15     1,   4, 18 |         answer negatively, for, so far as our limited experience
16     1,   5, 2  |          two theories are not only far from throwing light on the
17     1,   5, 7  |     promotes interests in a sphere far wider than a bad action.
18     1,   5, 19 |           Making.~Our assertion is far from assuming that life
19     1,   6, 2  |          body? We should admit, so far as our present knowledge
20     1,   6, 9  |       So-zan) carried the point so far that he cried out, on hearing
21     1,   6, 10 | Self-created Mental Disease.~In so far as Buddhist idealism refers
22     1,   6, 10 |          the world of sense, in so far as it does not assume that
23     1,   6, 10 |        identical with to be, in so far as it does not assert that
24     1,   6, 11 |            that things exist in so far as they are known by us.
25     1,   6, 14 |         This argument, however, is far from proving that the reality
26     1,   6, 17 |           reality and us." Just so far we agree with Bowne, but
27     1,   7, 5  |          The Mystery of Life.~Thus far we have pointed out the
28     1,   7, 5  |          the depth of life. We are far from being pessimistic,
29     1,   8, 1  |       Adopted by Zen Masters.~Thus far we have described the doctrine
30     1,   8, 7  |       Zazen, and they are right so far as the present writer's
31     1,   8, 12 |         Five Ranks of Merit.'~Thus far we have stated how to train
32     1,   8, 16 |           Beatitude of Zen.~We are far from denying, as already
33     1,   8, 16 |         Only birth and no death is far worse than only death and
34 Appen, Intro   |            welfare (of man), in so far as they encourage thousands
35 Appen,   2, 1  |           follow this doctrine are far from a thorough understanding
36 Appen,   2  (1)|          of the Hinayana doctrines far excels the most profound