Part,  Chapter, Paragraph

 1     1,   6, 8  |    nihilism:1~"If mind as well as external objects be unreal, who is
 2     1,   6, 8  |         in it? If mind as well as external objects be nothing at all,
 3     1,   6, 9  | non-existent, as we do with other external objects. Even space and
 4     1,   6, 11 |         ideas, thoughts; that the external world is nothing but the
 5     1,   7, 2  |       admit there are no definite external causes of pain nor those
 6     1,   7, 2  |        that there are no definite external causes of pain and pleasure,
 7     1,   7, 2  |           causes which modify the external.~
 8     1,   7, 12 |        the environment? It is not external obstacles themselves, but
 9     1,   8, 2  |           to become the master of external things. He who is addicted
10     1,   8, 2  |       things. He cannot adapt the external world to his own end, but
11     1,   8, 12 |          turns' his mind from the external objects of sense towards
12 Appen,   2, 1  |   pleasing from the disgusting in external objects? If there be no
13 Appen,   2  (2)|         It perceives the forms of external objects.' It is Samjña,
14 Appen,   2, 3  |     Vijñanas. Each of them causes external objects on which it acts
15 Appen,   2, 3  |     erroneous idea that Atman and external objects exist in reality,
16 Appen,   2  (2)|    non-enlightened mind to be the external universe, but are no other
17 Appen,   2  (2)|     acting on them, take them for external objects really existent,
18 Appen,   2, 3  |         the mind's eye) Atman and external objects.~Then the sixth
19 Appen,   2, 3  |           real Atman and the real external objects. This (error) may
20 Appen,   2  (3)|           thinking that Atman and external objects exist, leaves the
21 Appen,   2, 3  |           assume various forms of external objects, and present themselves
22 Appen,   2, 3  |          fancies that there exist external objects in reality, but
23 Appen,   2, 3  |       take them for the Atman and external objects existing in reality.
24 Appen,   2  (4)|           their attachment to the external objects. Bodhisattvas alone
25 Appen,   2, 4  |         of Dharma-laksana.~If the external objects which are transformed
26 Appen,   2, 4  |           which are compared with external objects). If they are entirely
27 Appen,   2, 4  |       thoughts, no forms of those external objects exist." "All the
28 Appen,   2, 4  |  acknowledge that mind as well as external objects are unreal. This
29 Appen,   2, 4  |          also. If mind as well as external objects be unreal, who is
30 Appen,   2, 4  |   sleepers?~Now, if both mind and external objects, as declared above,
31 Appen,   4     |          to understand that these external objects are no more than
32 Appen,   4     |        belief in the existence of external objects.3 In consequence
33 Appen,   4     |          it, for it is one of the external objects projected by the
34 Appen,   4  (2)|           Alaya, but it is a mere external object."~
35 Appen,   4     |              the internal and the external.~Alas! O ye half-educated