Part, Chapter, Paragraph
1 1, Intro | denounces it on the ground that words or characters can never
2 1, 1, 11 | Tsung, having heard these words of the stranger, was greatly
3 1, 1, 13 | attainment after exchanging a few words with the master in their
4 1, 1 (1)| ambiguous and enigmatical words that encumber later Zen
5 1, 2, 11 | answering simultaneously in Zen words: "A flake of snow on the
6 1, 3, 1 | describe it in full by means of words is beyond the power even
7 1, 3, 5 | speaks forth the Tathagata's words divine,~The hills reveal
8 1, 3, 7 | abstract terms and empty words. What does his Absolute,
9 1, 3, 7 | venture to ask your Grace what words you are reading?' The duke
10 1, 3, 7 | reading?' The duke said: 'The words of sages.' 'Are these sages
11 1, 4, 6 | fashion of an orator. All your words were about the entanglements
12 1, 4 (3)| Heki-gan-shu. Fu-kiu's words are repeatedly quoted by
13 1, 4, 19 | grateful heart; in other words, the disclosing of Enlightened
14 1, 5, 7 | achieve their end. In other words, both good and bad actions
15 1, 5, 7 | nevertheless, is a more play of words. Thus we are driven to conclude
16 1, 5, 11 | narrower ones. In other words, the bad are the good in
17 1, 5, 16 | forty-nine years; in other words, all his strength and effort
18 1, 5, 16 | Buddha-nature. He~taught not only by words, but by his own actual example,
19 1, 6, 6 | mist, and cloud; in other words, to get an insight into
20 1, 6 (1)| the Mind of Buddha. The words 'the Mind of Buddha' were
21 1, 6 (1)| These words were repeatedly uttered
22 1, 6, 16 | unity of them. In other words, this phenomenal world of
23 1, 7, 8 | equally needless to say a few words about its application to
24 1, 7, 8 | went in and told (their words) to Confucius, who pushed
25 1, 7, 8 | Confucius replied: 'What words are these? When the superior
26 1, 7, 9 | one and the same; in other words, the human beings form one
27 1, 8, 11 | the middle." Upon these words of the Muni a light came
28 1, 8, 12 | rank of a general. In other words, his duty is not only to
29 Appen, Pref | overladen with superfluous words, put in to make the right
30 Appen, 2, 2 | origin.~Now let us say (a few words) by way of refutation. That
31 Appen, 2, 4 | the dream itself. In other words, they ought to have separate
32 Appen, 2, 4 | doctrine.~Now let us say (a few words) to refute this doctrine
33 Appen, 2 (3)| translated by Hiuen Tsang. The words are found in Mahaprajña-paramita-sutra,
34 Appen, 3, 5 | Buddha.'~Let me say (a few words) about this doctrine by
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