Part,  Chapter, Paragraph

 1     1,   4, 6  | ambition. Vain is fame. Vain is pleasure. Vain are struggles and
 2     1,   4, 9  |       govern life, then hope or pleasure is absolutely impossible.
 3     1,   4, 9  |         It changes and becomes. Pleasure arises through change itself.
 4     1,   4, 9  |       may be, causes us little 'pleasure. It will become disgusting
 5     1,   4, 9  |        important element in the pleasure we derive from social meetings,
 6     1,   4, 9  |       change. Even intellectual pleasure consists mainly of change.
 7     1,   4, 10 |         inexhaustible source of pleasure and hope. Let us ask you:
 8     1,   4, 11 |      may ascribe the feeling of pleasure and pain to all atoms, and
 9     1,   4, 12 |          when it is threatened; pleasure, when it is facilitated.
10     1,   5, 14 |     accompanied by a feeling of pleasure or satisfaction when it
11     1,   5, 21 |        their mutual help, their pleasure is in their mutual love,
12     1,   6  (1)|   Hinayanists set forth Purity, Pleasure, Atman, and Eternity, as
13     1,   7, 1  |       aloof from all objects of pleasure. For them to be pleased
14     1,   7, 2  |     more causes of pain than of pleasure;~and that pain exists positively,
15     1,   7, 2  |     pain exists positively, but pleasure is a mere absence of pain
16     1,   7, 2  |         evil, and feel pain and pleasure as well. Neither can we
17     1,   7, 2  |     causes of pain nor those of pleasure, for one and the same thing
18     1,   7, 2  |     causes pain at one time and pleasure at another. A cause of delight
19     1,   7, 2  |      cause of pain from that of pleasure?~~How do you know the causes
20     1,   7, 2  |     external causes of pain and pleasure, and that there must be
21     1,   7, 3  |   beauty by deformity; pain by~~pleasure; youth by old age; life
22     1,   7, 4  |         The more he secures new pleasure, spiritual or material,
23     1,   7, 4  |        the sole source of finer pleasure, has to experience finer
24     1,   7, 7  |         its pains. Death has no pleasure of life, but also none of
25     1,   7, 8  |      enabling them to enjoy the pleasure of the sweet home; yet carelessness
26     1,   7, 11 |     roughness; not only for its pleasure, but for its pain; not only
27     1,   7, 11 |          Most people hunt after pleasure, look for good luck, hunger
28     1,   7, 11 |      Eliot has wisely observed. Pleasure ceases to be pleasure when
29     1,   7, 11 | observed. Pleasure ceases to be pleasure when we attain to it; another
30     1,   7, 11 |   attain to it; another sort of pleasure displays itself to tempt
31     1,   8, 3  |          that you can use it at pleasure, and that it always obeys
32 Appen,   2  (5)|          to kill any being with pleasure is of the highest grade;
33 Appen,   2, 1  |         the form) of pain or of pleasure?~If it be assumed that another
34 Appen,   2, 2  |         suffer pain or to enjoy pleasure; some are born in the higher