Part,  Chapter, Paragraph

 1     1,   1, 10 |          to be obtained by force. Take it along with you, if you
 2     1,   2, 7  |          fellow. When he comes to take leave of you, be so gracious
 3     1,   2, 12 |       monasteries, making priests take rank over common people,
 4     1,   2  (2)|  competent teachers, for it might take pride in its Ten-kei (1648-
 5     1,   3  (1)|        beings called Bodhisattvas take the place of disciples.
 6     1,   3  (1)| Mahaparinirvana-sutra.~(13) If we take both the Hinayana and the
 7     1,   4, 2  |           superficial observer to take a fixed form, as a running
 8     1,   4, 10 |          our purpose. We must not take life or the world as completed
 9     1,   5, 17 |       forgetful that he forgot to take his wife when be changed
10     1,   5, 20 |          it is possible for us to take the same unerring course
11     1,   5, 21 |         to all living beings." To take up arms against any other
12     1,   6, 2  | concerning Self. All kinds of sin take root deep in the misconception
13     1,   6, 8  |    growing world, and leads us to take the universe as a thing
14     1,   6, 9  |           but all are subjective. Take electricity, for example,
15     1,   6, 14 |     appearances or presentations. Take, for instance, a reality
16     1,   7, 6  |    appointed by Nature; and if we take advantage of it, nothing
17     1,   7, 7  |          does not allow anyone to take the lion's share of nature'
18     1,   7, 9  |        law of retribution, and we take it as the will of Buddha
19     1,   7, 13 |           since the dawn of time. Take, for instance, the minutest
20     1,   7, 13 |          their present condition.~Take, for another example, the
21     1,   8, 5  |         the food be tasty or not. Take your meals regularly and
22     1,   8, 7  |         will be beneficial if you take that exercise before or
23     1,   8, 11 |          held that he went out to take a walk. Without any definite
24     1,   8, 16 |       desire for extinction would take the place of the instinct
25     1,   8, 16 |          The heaven and the earth take the places of Spring and
26 Appen,   1  (1)|      become an epidemic spirit to take vengeance on his enemies.~
27 Appen,   2  (1)|            Humanity.~~~~1. Not to take life.~~~~~~2. Uprightness.~~~~
28 Appen,   2  (4)|                         1) Not to take life, (2) not to steal, (
29 Appen,   2, 2  |          For whose sake should he take life,1 or commit theft,
30 Appen,   2, 3  |       objects on which it acts to take form and appear. In reality
31 Appen,   2  (2)|      Mano-vijñana acting on them, take them for external objects
32 Appen,   2, 3  |       consequence of illusion, we take them for the Atman and external