Part, Chapter, Paragraph
1 1, Intro | religionists, as done by Zen masters.~Fourthly, Buddhist as well
2 1, Intro | history proves that most Zen masters enjoyed a long life in spite
3 1, 1 (1)| secret veneration by some Zen masters, which have been proved
4 1, 1, 7 | was followed by later Zen masters, who would not condescend
5 1, 1, 13 | instruction many eminent Zen masters qualified themselves as
6 1, 1 (3)| resorted to by the later masters. The lifting up of the brush
7 1, 1 (3)| Sung dynasty Chinese Zen masters seem to have given undue
8 1, 1, 15 | was attempted by some Zen masters.2~This tendency steadily
9 1, 1 (2)| The foremost of those Zen masters of the Sung dynasty that
10 1, 2, 6 | the most distinguished Zen masters just before the Restoration,
11 1, 2 (2)| Kyo-to, while the So To masters spread the faith all over
12 1, 2 (2)| greatest of the Rin Zai masters of the day, to whose extraordinary
13 1, 2 (2)| Zen books written by these masters, Ro-ji-tan-kin, by Ten-kei;
14 1, 3, 4 | 4. Sutras used by Zen Masters.~Ten Dai failed to explain
15 1, 3, 4 | never be overcome. For Zen masters, therefore, these assumptions
16 1, 3, 5 | The holy writ that Zen masters admire is not one of parchment
17 1, 4, 3 | Neither Chinese nor Japanese masters of Zen tried to give a definite
18 1, 4 (3)| repeatedly quoted by Zen masters.
19 1, 4, 19 | worship, as understood by Zen masters, is a pure act of thanksgiving,
20 1, 6, 3 | man. "What doctrine do the masters of the South teach?" asked
21 1, 6, 7 | Bodhi,2 or Prajña3 by Zen masters. It is the divine light,
22 1, 6, 8 | judged from ancient Zen masters' aphorisms may seem, at
23 1, 6 (1)| classification mostly made use of by masters of the Rin Zai School of
24 1, 7, 1 | incessantly work for, their masters, who in turn bestow on them
25 1, 8, 1 | Instruction Adopted by Zen Masters.~Thus far we have described
26 1, 8, 1 | both Chinese and Japanese masters, and in this chapter we
27 1, 8, 2 | Training.~Some of the old Zen masters are said to have attained
28 1, 8, 4 | attitude has been blamed by Zen masters. "What is the best way of
29 1, 8, 4 | example repeatedly told by Zen masters, used to give food and clothing
30 1, 8, 5 | Chinese and Japanese Zen masters do not lay so much stress
31 1, 8, 7 | after Meditation. Japanese masters mostly bold it very important
32 Appen, 2, 2 | disturbances as there are masters living in the one (house
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