Part, Chapter, Paragraph
1 1, Intro | the present moment.~The object of this little book is to
2 1, 1 (1)| concentration of the mind on the object of meditation): restraint
3 1, 1 (1)| dark green. It became an object of great veneration after
4 1, 1, 12 | show the so-called greatest object of Shakya Muni's appearing
5 1, 1, 12 | on earth. That greatest object was to have all sentient
6 1, 2, 2 | Imperial order he gained his object.~After four years' study
7 1, 2, 5 | this outrageous act to the object of worship, questioned Ei-sai
8 1, 3, 3 | to Buddhahood. With this object in view Shakya Muni preached
9 1, 3, 3 | Buddhas. It was his greatest object to cause all sentient beings
10 1, 4, 1 | reigns supreme as the sole object of worship, while other
11 1, 4, 3 | us nearer to Him. Zen's object of worship cannot be named
12 1, 4, 3 | a definite name to their object of adoration. They now called
13 1, 6, 14 | stands in relation to another object; two aspects when it stands
14 1, 6, 15 | hold out the latter as the object of aspiration at the cost
15 1, 6, 16 | and the non-deprivation of object' that is to say, the denial
16 1, 6, 16 | soul, and the non-denial of object, or matter, or things --
17 1, 6, 16 | second is the 'deprivation of object and the non-deprivation
18 1, 6, 16 | is to say, the denial of object, or matter, or things, and
19 1, 6, 16 | the reality of material object, and asserts the existence
20 1, 6, 16 | deprivation of both subject and object' -- that is to say, the
21 1, 6, 16 | subject or spirit, and of object or matter-a view which denies
22 1, 6, 16 | non-deprivation of both subject and object' -- that is to say, the
23 1, 6, 16 | non-denial of subject and object -- a view which holds mind
24 1, 6, 17 | form," he argues,4 "as an object in space apart from our
25 1, 8 (1)| Bodhisattva, who became an object of worship of some Mahayanists.
26 1, 8, 16 | example of an individual object that escaped the government
27 Appen, 2 (3)| salutation, while the same object is attained by those of
28 Appen, 4 | subject (within) and the object (without), into the seer
29 Appen, 4 | both the subject and the object. As the subject developed
30 Appen, 4 | of Karma.1 Similarly, the object increases in size, the finer
31 Appen, 4 (2)| but it is a mere external object."~
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