Part,  Chapter, Paragraph

 1     1,   2, 12 |   making priests take rank over common people, ordering every householder
 2     1,   3  (1)|    legend of Gotama's life as a common mode of all Buddhas appearing
 3     1,   4, 4  |       of the macrocosmos is the common source of all lives. Therefore,
 4     1,   5, 7  |      bad, generally accepted by common sense, may be stated as
 5     1,   5, 7  |     idea, generally accepted by common sense, human actions may
 6     1,   5, 8  |        as accepted generally by common sense, of these terms, but
 7     1,   5, 8  |  non-duality. A good person (of common sense) differs from a bad
 8     1,   5, 8  |   differs from a bad person (of common sense), not in his inborn
 9     1,   5, 14 |        14. Buddha-Nature is the Common Source of Morals.~Furthermore,
10     1,   5, 14 |        brotherhood. This is the common source, ever fresh and inexhaustible,
11     1,   5, 21 |         nature which we have in common with wild animals. On the
12     1,   6  (1)|     desirable; Contemplation of common people (ordinary lay believers
13     1,   6, 2  | individual soul as conceived by common sense-that is, that unchanging
14     1,   6  (1)|         of soul as conceived by common sense, and of Atman as conceived
15     1,   6, 3  |        of soul conceived by the common sense turns out not only
16     1,   6, 4  |  indirectly I contribute to the common fortune of man; whatever
17     1,   6, 6  |         of soul as conceived by common sense, but assume immortality
18     1,   6, 16 |        one reality, and life in common with each other. This reality
19     1,   6, 18 |      smooth, green grasses more common still?' Can you recognize
20     1,   7, 10 | immortality of soul believed by common sense.~
21     1,   7, 11 |       when we are thrown into a common disaster. Troubles and difficulties
22     1,   8, 8  |     with divine spirituality in common with men. It is selfishness
23     1,   8, 12 |  towards the King is likened to common people. Therefore in this
24     1,   8, 12 |       student is in the rank of common people.~The second stage
25 Appen,   2, 2  |         one and changeless. The common people, ignorant of all
26 Appen,   2  (6)| produced by virtue of the Karma common to all beings that live
27 Appen,   2  (4)|       two sorts of Prajñas, the Common and the Special. The Çravakas (
28 Appen,   2  (4)|         or the Mahayanists, the Common Prajña, as it was intended
29 Appen,   3, 5  |  acknowledged ourselves to be a common herd of lowly beings. Some
30 Appen,   3, 5  |        remove the illusion that common people are habitually given