Part,  Chapter, Paragraph

 1     1,   4, 3  |          now Certain Thing, now the True, now Dharma-nature, now
 2     1,   4, 10 |         following dialogues: "Is it true, sir," asked a monk of Teu
 3     1,   4, 13 |           these are embraced in the True Spirit, enlightened and
 4     1,   4, 17 |   mysterious; some, Truth, as He is true to Himself; some, Buddha,
 5     1,   5, 2  |             vices are congenial and true to his nature, while virtues
 6     1,   5, 2  |           If vices be congenial and true to man's nature, but virtues
 7     1,   5, 3  |        answer. If this assertion be true, is it not a useless task
 8     1,   5, 5  |            which can be accepted as true. Then there must be some
 9     1,   5, 5  |            Supposing them all to be true, let us assume that there
10     1,   6, 5  |         will! She is, nevertheless, true to those who obey her rules.
11     1,   6, 10 |          vision, we may admit it as true. On the one hand, it serves
12     1,   6, 11 |           sane from~the insane; the true from the untrue. Whether
13     1,   6, 12 |           admit extreme idealism as true, there can be nothing objectively
14     1,   6, 17 |      invisible realm." "The same is true," he says~again, "of literature.
15     1,   7, 1  |         fancy that we have realized true happiness. But one desire
16     1,   7, 9  |            ignorance and folly. How true it is, as an Indian Mahayanist
17     1,   7, 10 |             no purpose. The same is true of intellect, bearing, smell,
18     1,   7, 10 |  interrelated-will-attitudes? It is true that science treats of life
19     1,   8, 5  |          mind, since he says: " The true men of old did not dream
20     1,   8, 5  |          silently. The breathing of true men comes (even) from his
21     1,   8, 9  |           Pah, and praised him as a true Mahayanist." "On one~occasion
22     1,   8, 10 |                                 10. True Dhyana. To sit in Meditation
23     1,   8, 10 |       bivouac of actual life. It is true Dhyana that makes our mind
24     1,   8, 10 |        strife rage around us. It is true Dhyana that secures the
25     1,   8, 10 |            toss us violently. It is true Dhyana that makes us bloom
26 Appen,   2, 4  |              reflected in it? It is true in sooth that the dreaming
27 Appen,   3, 5  |             never meeting with this true doctrine, and knew not how
28 Appen,   3  (2)| understanding of the One Reality of True Spirit, as it is taught
29 Appen,   4  (1)|            in their pointing to the true origin.'~