Part, Chapter, Paragraph
1 1, Intro | dynasty (1127-1367). In these times its commanding influence
2 1, 1, 1 | even to pre-Buddhistic times, because Brahmanic teachers
3 1, 1, 1 | Meditation,1 from~earliest times. But Brahmanic Zen was carefully
4 1, 1, 3 | attempted to poison him three times,1 but without success.~
5 1, 1 (1)| that he was poisoned three times by those who envied him.~
6 1, 1, 12 | Saddharma-pundarika-sutra1 three thousand times, visited him to be instructed
7 1, 1, 12 | read the sutra ten thousand times," said the Sixth Patriarch,
8 1, 1, 13 | Zen, and ordered several times the Kachaya of Bodhidharma
9 1, 1, 14 | Hwang Pah gave a slap three times to the Emperor Süen Tsung;
10 1, 1, 15 | of amalgamation in these times simply to blame it for its
11 1, 2, 7 | repeated my question three times, and been slapped three
12 1, 2, 7 | and been slapped three times. I deeply regret that, owing
13 1, 2, 7 | asked about Buddhism three times, is a remarkable fellow.
14 1, 2, 7 | answered: 'I asked him three times about the essence of Buddhism,
15 1, 2, 7 | and he slapped me three times. But I am yet unable to
16 1, 2, 7 | Rin-zai softly struck three times his fist at the ribs of
17 1, 3 (1)| after another at different times, because some of the sutras
18 1, 3 (1)| present shape at different times between the third century
19 1, 3 (1)| different authors at different times, because each of them strives
20 1, 5, 13 | undergoes change in different times and places, that good and
21 1, 5, 13 | together, and that the bad at times become good all on a sudden,
22 1, 5, 13 | amplifies itself in different times and places. Secondly, since
23 1, 7, 10 | into the sun, or a billion times longer, would be without
24 1, 8, 3 | force Self into it. Self at times lays down a strict dietetic
25 1, 8, 9 | responded the man, 'several times to look at beautiful sceneries.'
26 1, 8, 10 | minds six hundred and fifty times in a snap of one's fingers,"
27 1, 8, 10 | thirteen hundred million times every twenty-four hours."
28 1, 8, 12 | naturally lives in Dhyana at all times. It is in this fifth stage
29 Appen, 2, 2 | Mano-vijñana2 is lost at times (in unconsciousness). There
|