Part, Chapter, Paragraph
1 1, Intro | religion with an interesting subject for his research.~In the
2 1, 3 (1)| state our own opinion on the subject in question. The foundation
3 1, 5, 1 | opinions respecting the subject in question-namely, (1)
4 1, 5, 7 | nature? It lies not in their subject, but in the predicate-that
5 1, 5, 14 | and love. He is a loyal subject who serves his master with
6 1, 6, 3 | a psychical individual, subject to spacial determinations --
7 1, 6, 3 | Fourthly, soul is taken as a subject matter to receive in the
8 1, 6 (2)| This is a favourite subject of discussion by Zenists.
9 1, 6, 13 | account appearances are subject to limitations, while reality
10 1, 6, 16 | first is 'the deprivation of subject and the non-deprivation
11 1, 6, 16 | is to say, the denial of subject, or mind, or Atman, or soul,
12 1, 6, 16 | and the non-deprivation of subject' -- that is to say, the
13 1, 6, 16 | things, and the non-denial of subject, or mind, or spirit-a view
14 1, 6, 16 | the deprivation of both subject and object' -- that is to
15 1, 6, 16 | say, the denial of both subject or spirit, and of object
16 1, 6, 16 | non-deprivation of both subject and object' -- that is to
17 1, 6, 16 | to say, the non-denial of subject and object -- a view which
18 1, 7, 10 | life simply because it is subject to limitation. They ascribe
19 1, 8, 16 | tyrannical king about, no slavish subject to meet; no change of seasons
20 Appen, Pref | Buddhist view on the same subject. Thus be entitled the book '
21 Appen, 2, 2 | in the world), they are subject to the Three Poisons Of
22 Appen, 2, 2 | mind) as Atman, and become subject to lust and the other two
23 Appen, 4 | nor decrease itself. It is subject to neither change nor decay.
24 Appen, 4 | mental phenomena that are subject to growth and decay depend.~
25 Appen, 4 (3)| the phenomenal existence subject to growth and decay.' Compare
26 Appen, 4 | with~illusion, which is subject to creation and destruction;
27 Appen, 4 | transform themselves into the subject (within) and the object (
28 Appen, 4 | of Karma, come both the subject and the object. As the subject
29 Appen, 4 | subject and the object. As the subject developed itself, the feebler
|