Part,  Chapter, Paragraph

 1     1, Intro   |      subduing of such pernicious passions as anger, jealousy, hatred,
 2     1,   1  (1)|         but the dirt and dust of passions and of low desires often
 3     1,   1  (1)|           It is always free from passions and mean desires, just as
 4     1,   1  (1)|          has no mean desires and passions from the first, and also
 5     1,   6, 7  |        but that we have purified passions, which, instead of troubling
 6     1,   7, 1  |        cannot hold sway over his passions.~He should die a slave to
 7     1,   7, 1  | otherwise it will discipline us. Passions are like legs. They should
 8     1,   7, 1  |       man is led by his passion. Passions that come first are often
 9     1,   8, 4  |          out of mean desires and passions, and the awakening of the
10     1,   8, 4  |         perfect control over his passions tending to disturb the equilibrium
11     1,   8, 4  |    equilibrium of his mind. Such passions as anger, hatred, jealousy,
12     1,   8, 4  |     sense of the word. Obnoxious passions once aroused never fail
13     1,   8, 4  |          make one more liable to passions of similar nature.~We do
14     1,   8, 7  |         and anxieties, let go of passions and desires, give up ideas
15 Appen,   2, 1  |        it be said that only such passions as joy, anger, love, and
16 Appen,   2, 1  |      Karma, (I should say) those passions -- joy, anger, and the rest --
17 Appen,   2, 2  |        to lust and the other two passions. Karma is again produced~
18 Appen,   2, 2  |        there are eighty thousand passions.5~As things are thus so
19 Appen,   2, 2  |       and vices subjected to the passions2 of the Three Worlds, and
20 Appen,   2  (2)|       accumulated or produced by passions. This truth should be realized
21 Appen,   2  (2)|       realized by the removal of passions.~
22 Appen,   2, 2  |         lust, and the other (two passions) puts an end to various
23 Appen,   2  (3)|        lead to the extinction of passions; (1) Right view (to discern
24 Appen,   2  (4)|          means the extinction of passions. Bhutatathati of Anatman
25 Appen,   2  (5)|         Killer of thieves (i.e., passions), means one who conquered
26 Appen,   2  (5)|      means one who conquered his passions. It means, secondly, one
27 Appen,   2  (5)|        by the destruction of all passions.~
28 Appen,   4     |          him. (Thus) his foolish passions4 are strengthened step by