Part,  Chapter, Paragraph

 1     1,   5, 7 |          good action ever promotes interests in a sphere far wider than
 2     1,   5, 7 |           their conducing to human interests, but differ in the extent
 3     1,   5, 7 |         purpose of promoting human interests, but they differ from each
 4     1,   5, 7 |          other as to the extent of interests. For instance, burglary
 5     1,   5, 7 |            same in their promoting interests; but the former relates
 6     1,   5, 7 |          the former relates to the interests of a single individual or
 7     1,   5, 7 |            of its ignoring others' interests, the latter must be also
 8     1,   5, 7 |           its ignoring the enemy's interests. Murder is considered bad
 9     1,   5, 7 | perpetrated to promote the private interests, while the latter those
10     1,   5, 7 |          good when it promotes the interests of an individual or a family;
11     1,   5, 7 |           is good when it promotes interests, material or spiritual,
12     1,   5, 7 |          it is bad when it injures interests, material or spiritual,
13     1,   5, 7 |    subserve and never hinder human interests either material or spiritual,
14     1,   5, 7 |         both for and against human interests, such as narrow patriotism
15     1,   5, 7 |      neither for nor against human interests -- for example, an unconscious
16     1,   5, 7 |           absolutely against human interests, cannot be possible for
17     1,   5, 7 |          promotes more or less the interests, material or spiritual,
18     1,   5, 7 |           intended to promote some interests, and carry out in some measure
19     1,   5, 11|         act unlawfully against the interests of other districts. They
20     1,   5, 11|          who acts to promote wider interests of life, and a so-called
21     1,   5, 12|          consists in the extent of interests which they fight for. So-called
22     1,   5, 12|       exert himself to further the interests of the individual self even
23     1,   5, 12|           which they sacrifice the interests of other families. On the
24     1,   5, 14|           fosters and furthers the interests of all. To-ju1 expresses
25     1,   5, 14|           the furtherance of one's interests. On this point is based
26     1,   5, 14|         the material and spiritual interests of man, and it led the Utilitarians
27     1,   6, 2 |           yearn after its material interests, or to believe mind dependent
28     1,   6, 4 |          that he might further the interests of his villagers? Has there