Part,  Chapter, Paragraph

 1     1,   1  (1)|     many Buddhists, not without reason, to be the exposition of
 2     1,   1, 14 |      Sixth Patriarch.3 For this reason the period previous to the
 3     1,   2, 7  |   Buddhism of Obak. What is the reason of all this? Speak out quick!
 4     1,   3  (1)|        assertions, and gives us reason to discredit the compilation
 5     1,   3, 1  |         himself. It is for this reason that the author of Lankavatara-sutra
 6     1,   3  (1)|      work of Asanga not without reason, because Asanga's doctrine
 7     1,   3  (1)|     schools.~(27) We have every reason to believe that Mahayana
 8     1,   3, 4  |       of the fact. He taxed his reason to the utmost to demonstrate
 9     1,   4, 6  |          fail in the lessons of reason and come to this? Or did
10     1,   4, 11 |       Haeckel says, not without reason: "I cannot imagine the simple
11     1,   5  (1)|     Mencius. Siün Tsz gives the reason why man seeks after morality,
12     1,   5, 3  |         partly bad. This is the reason why the history of man is
13     1,   5, 3  |        godly deeds. This is the reason why mankind comprises, on
14     1,   5, 3  |         and a Kieh. This is the reason why we find to-day a honest
15     1,   5, 20 |  addition to this we have every reason to believe in the betterment
16     1,   6, 7  |     with gratitude. This is the reason why the Zenists not only
17     1,   6, 9  |   otherwise. Besides, it is our reason that finds the law of cause
18     1,   7, 1  |         be guided by the eye of reason. No wise serpent is led
19     1,   7, 4  |        a disadvantage. His very reason is the cause of his doubt
20     1,   7, 4  |        life."~It is not without reason that the pessimistic minds
21     1,   7, 8  |   historical facts. There is no reason because he is good and honourable
22     1,   7, 8  |       healthy; nor is there any reason because he is bad that he
23     1,   8, 16 |     hearty joy. Being asked the reason why he was so joyful, he
24 Appen,   2, 1  |       Rupa2 and Arupa. For this reason this doctrine is called
25 Appen,   2, 2  |       nature, can be Atman. The reason why it is not Atman is this,
26 Appen,   2, 4  | acknowledge that there is every reason to believe that both the
27 Appen,   4     |         of the two; this is the reason why he alone of the Three