Part, Chapter, Paragraph
1 1, 4, 7 | spiritual world. At its touch Atman, or soul, is brought to
2 1, 4, 7 | therefore, that to believe in Atman, eternal and~unchanging,
3 1, 6 (1)| insight of Unreality of Atman (soul) as well as of Dharma (
4 1, 6 (1)| by common sense, and of Atman as conceived by Indian heterodox
5 1, 6 (1)| forth Purity, Pleasure, Atman, and Eternity, as the four
6 1, 6, 3 | heterodox doctrine of the Atman!" "How do you, sir," questioned
7 1, 6, 6 | denied the existence of atman or Self so emphatically
8 1, 6, 16 | of subject, or mind, or Atman, or soul, and the non-denial
9 Appen, 2, 2 | the two combined) as being Atman1.~For the sake of this Atman,
10 Appen, 2, 2 | Atman1.~For the sake of this Atman, which they hold to be the
11 Appen, 2 (1)| Atman means ego, or self, on which
12 Appen, 2, 2 | to the body (and mind) as Atman, and become subject to lust
13 Appen, 2, 2 | its very nature, can be Atman. The reason why it is not
14 Appen, 2, 2 | The reason why it is not Atman is this, that its formation
15 Appen, 2, 2 | these elements) be taken as Atman, there must be eight Atmans (
16 Appen, 2, 2 | mistake) is to be taken as the Atman. In case all be taken as
17 Appen, 2, 2 | case all be taken as the Atman, there must be hundreds
18 Appen, 2, 2 | one can never find the Atman, even if he seeks for it
19 Appen, 2, 2 | Originally there is no Atman to distinguish one being
20 Appen, 2, 3 | the erroneous idea that Atman and external objects exist
21 Appen, 2 (2)| mistakes the eighth for Atman.~
22 Appen, 2, 3 | before the mind's eye) Atman and external objects.~Then
23 Appen, 2, 3 | them, mistake them for real Atman and the real external objects.
24 Appen, 2 (3)| habitually thinking that Atman and external objects exist,
25 Appen, 2, 3 | illusion, we take them for the Atman and external objects existing
26 Appen, 4 | the erroneous belief of Atman. Since he is attached to
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