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Alphabetical    [«  »]
varanasi 3
varieties 1
variety 2
various 25
vassals 4
vasu-bandhu 1
vasubandhu 5
Frequency    [«  »]
25 theory
25 think
25 upon
25 various
25 virtues
25 zai
24 absolute
Kaiten Nukariya
Religion of the Samurai

IntraText - Concordances

various

   Part,  Chapter, Paragraph
1 1, Intro | the latter, based on the various Sanskrit texts, 4 is known 2 1, 2 (2)| who was a commentator of various Zen books, and died 1764; 3 1, 3 (1)| numerous books translated by various authors, some of which are 4 1, 4, 1 | underwent austerities, and various sorts of penance, and at 5 1, 4, 12 | beings we can observe the various transformations of the self-same 6 1, 5, 14 | Buddha-nature applied to various relationships of human brotherhood. 7 1, 5, 21 | forth; on the other hand, various discoveries and inventions 8 1, 6, 3 | an entity, which unifies various mental faculties and exists 9 1, 6, 8 | clean, bow can there be the various images, unreal and temporary, 10 1, 6, 9 | says: "When mind arises, various things arise; when mind 11 1, 6, 9 | when mind ceases to exist, various things cease to exist." 12 1, 6, 17 | these bound together in various forms, which would be all 13 1, 8, 9 | Power.~Yoga1 claims that various supernatural powers can 14 Appen, 2, 2 | statements given in the various works of scholars agrees 15 Appen, 2, 2 | passions) puts an end to various sorts of Karma, and realizes 16 Appen, 2, 3 | who imagines that~he sees various things (floating in the 17 Appen, 2, 3 | fanciful thoughts assume various forms of external objects, 18 Appen, 2 (4)| is stated not only in the various Prajña-sutras (the books 19 Appen, 2, 4 | temporary, and dependent upon various conditions.~"There is nothing," ( 20 Appen, 2, 4 | clean, how can there be various images, unreal and temporary, 21 Appen, 3, 5 | how wonderful! That these various sentient beings, endowed 22 Appen, 4 | the Self, he yearns after various objects agreeable to the 23 Appen, 4 | offended, (however), with various disagreeable objects, and 24 Appen, 4 | and it gradually forms various sense-organs. The mind first 25 Appen, 4 | and it gradually forms various Vijñanas. After the whole


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