Part,  Chapter, Paragraph

 1     1, Intro   | characteristics, Zen is noted for its physical and mental training. That
 2     1, Intro   |             remarkably improves one's physical condition is an established
 3     1,   4, 11 |               the simple chemical and physical forces without attributing
 4     1,   6, 2  | interdependence of the mental and the physical, the necessity of a certain
 5     1,   6, 4  |           therefore, thinking that my physical state is the result of the
 6     1,   6, 16 |            denies the reality of both physical and mental phenomena, and
 7     1,   6, 17 |          ourselves are invisible. The physical organism is only an instrument
 8     1,   6, 17 |             Bowne's conception of the physical organism as but an instrument
 9     1,   6, 17 |               Who can deny that one's physical conditions determine one'
10     1,   6, 17 |            personal life? There is no physical organism which remains as
11     1,   6, 17 |             absolutely independent of physical condition, is sheer abstraction.
12     1,   6, 17 |               place, he conceives the physical organism simply as a mark
13     1,   6, 17 |            symbolized; so he compares physical forms with paper, types,
14     1,   6, 17 |    inseparable connection between the physical organism and inner life,
15     1,   6, 17 |                in any other form save physical organism? We must therefore
16     1,   6, 17 |          inner life is identical with physical organism, and that reality
17     1,   7, 8  |            confuse the moral with the physical law, since the former belongs
18     1,   7, 8  |               while the latter to the physical world.~The good are rewarded
19     1,   7, 10 |            life as a causal system of physical and psychological processes,
20     1,   8, 7  |           mentioned is fit rather for physical exercise than for mental
21 Appen,   2  (1)|               a period during which a physical universe is formed to the
22 Appen,   2, 2  |              clouds, the first of all physical objects, is (what the Confucianist
23 Appen,   2, 2  |         numerous elements (mental and physical). Originally there is no
24 Appen,   2  (1)|               hold all the 'seeds' of physical and mental objects.~
25 Appen,   2, 4  |              objects exist." "All the physical forms (ascribed to Buddha),"