Part, Chapter, Paragraph
1 1, 1 (1)| is as follows:~"After the Nirvana of the Tathagata,~There
2 1, 1 (1)| Treasury of Good Dharma, Nirvana, the Wonderful Spirit, which
3 1, 1 (4)| on the explanation of the Nirvana by twenty Hinayana teachers
4 1, 1 (2)| Transcendence is its cause, and Nirvana is its result. The Middle
5 1, 2, 2 | on the eternal peace of Nirvana; now on the vanities and
6 1, 3, 3 | them to enjoy the bliss of Nirvana. It was for this that he
7 1, 3 (6)| forth his own conception of Nirvana and of Buddha, and maintains
8 1, 6 (1)| four great attributes of Nirvana itself.
9 1, 6, 7 | be can enjoy the bliss of Nirvana.~Then our minds go through
10 1, 6, 15 | and death is the realm of Nirvana"; "the earth is the pure
11 1, 6, 18 | we open our eyes to see. 'Nirvana is in life itself,' if we
12 1, 8, 2 | also it is the enjoyment of Nirvana, or the beatitude of Zen.
13 1, 8, 14 | 14. Zen and Nirvana.~The beatitude of Zen is
14 1, 8, 14 | The beatitude of Zen is Nirvana, not in the Hinayanistic
15 1, 8, 14 | sense peculiar to the faith. Nirvana literally means extinction
16 1, 8, 14 | aims to attain to highest Nirvana. "We speak," says the author
17 1, 8, 14 | not of the desire of the Nirvana or destruction of it." "
18 1, 8, 14 | freedom, and purity." "Nirvana," says Kiai Hwan,1 " means
19 1, 8, 14 | life and spirit." It is Nirvana of Zen to enjoy bliss for
20 1, 8, 14 | sufferings of life. It is Nirvana of Zen to be serene in mind
21 1, 8, 14 | actual existence. It is Nirvana of Zen to be in the conscious
22 1, 8, 15 | Buddha. This is the state of Nirvana which everyone believing
23 1, 8, 16 | exists the realization of Nirvana.~Most people regard death
24 1, 8, 16 | religion propose to attain to Nirvana by the extinction of Will-to-live,
25 Appen, 2 (5)| sage who has attained to Nirvana by the destruction of all
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