Part, Chapter, Paragraph
1 1, 1 (1) | Highest Self, then, having seen his Self as the Self, he
2 1, 1 (1) | 1068-1085), is said to have seen the book in the Imperial
3 1, 1, 12 | Sixth Patriarch.~As we have seen above, the Sixth Patriarch
4 1, 1, 15 | that the world has ever seen, whose philosophy of Consciences
5 1, 2, 2 | that of Ei-sai. As we have seen above, Ei-sai never shunned,
6 1, 2, 3 | as insane."~He was never seen putting on the purple robe,
7 1, 3, 4 | library. A Zen master, having seen a Confucianist burning his
8 1, 3 (2) | Fifth Patriarch, as we have seen in the first chapter. See
9 1, 3, 7 | it tells you what it has seen since the dawn of time;
10 1, 4, 2 | Zen denounced, as we have seen in the previous chapter,
11 1, 4, 8 | 8. Change as seen by Zen.~Zen, like Hinayanism.,
12 1, 4, 12 | form of the same desire is seen in the sexual attachment
13 1, 5, 6 | proposition remains, which, as seen above, breaks down at the
14 1, 5, 12 | Buddha-nature, as we have seen in the previous chapter,
15 1, 6, 17 | the living self is never seen." "Human form," he argues,4 "
16 1, 7, 10 | you"; and declares life (seen from that point of view)
17 1, 7, 10 | as to say that life, when seen in the relationship independent
18 1, 7, 10 | insisting that life can be seen from the scientific point
19 1, 8, 9 | a being too divine to be seen by inferior animals." "Hwang
20 Appen, Intro (1)| was entitled as we have seen in the preface.~
21 Appen, 1 | streets and roads, and be seen by men; and why are there
22 Appen, 2, 4 | different from the objects seen in the dream (which are
23 Appen, 2, 4 | there were a seer, and a seen, in a dream.~Thus those
24 Appen, 4 | into the seer and the seen. One is at a loss how to
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