Part,  Chapter, Paragraph

 1     1,   1, 7  |          patriarch, and bestowed rich gifts upon him. This example
 2     1,   1, 13 |       crystal bowl together with rich gifts by the Empress Tseh
 3     1,   2, 2  |          of the powerful and the rich, and made for his goal by
 4     1,   2, 6  |          and the Samurai. To get rich by an ignoble means is against
 5     1,   2, 6  |      ancient and modern, who got rich by any ignoble means. They
 6     1,   2  (1)|      Shin Shu, who are generally rich.~
 7     1,   2  (2)|       shunned the society of the rich and the powerful, and led
 8     1,   2, 12 |        state religion, bestowing rich property to large monasteries,
 9     1,   4, 6  |        of Transience? How do the rich differ from the poor, how
10     1,   5, 16 |           being forgetful of his rich inheritance, leaves his
11     1,   5, 16 |          the prodigal son to his rich mansion of Buddha-nature.
12     1,   5, 19 |          a precipice, now waters rich fields, now runs back towards
13     1,   6, 18 | ourselves refusing to accept the rich bounty which the Blessed
14     1,   7, 8  |      thing, and to be healthy or rich is another. So also to be
15     1,   7, 8  |          are not necessarily the rich or the healthy, nor are
16     1,   7, 8  |           for example, was never rich nor high in rank; he was,
17     1,   8, 1  |   followed by his son. Finding a rich mansion in a certain village,
18 Appen,   1     |        the high and the low, the rich and the poor, the happy
19 Appen,   1     |     Again, if, (as you say), the rich and the poor, the high and
20 Appen,   1     |         be poor and so few to be rich? Why so many to be low and
21 Appen,   1     |       Are there not many who are rich without any virtues, while
22 Appen,   4     |      some are poor, while others rich; some enjoy a long life,
23 Appen,   4     |        are happy in youth, being rich and noble, but unhappy in
24 Appen,   4     |       lives when young, but grow rich and noble when old, and