Part,  Chapter, Paragraph

 1     1,   6, 2  |    observed outwardly in its relation to the senses; mind is body
 2     1,   6, 2  |  inwardly experienced in its relation to introspection. Who can
 3     1,   6, 2  | screw to work; so that their relation is not interdependence.
 4     1,   6, 2  |  body to work; so that their relation is perfectly interdependent,
 5     1,   6, 2  |      interdependent, and the relation is not that of an addition
 6     1,   6  (1)|   mind and body resemble the relation between a coat and a nail?
 7     1,   6, 3  |     throws no light upon the relation of mind and body, because
 8     1,   6, 7  |     as well. What we knew in relation of difference before we
 9     1,   6, 7  |  before we now understand in relation of unity as well. How things
10     1,   6, 11 |    same time as a shelter in relation to some birds, as food in
11     1,   6, 11 |    to some birds, as food in relation to some insects, as a world
12     1,   6, 11 |  some insects, as a world in relation to some minute worms, as
13     1,   6, 11 |   How could you say that its relation to a knower is the only
14     1,   6, 11 |     the only and fundamental relation for the existence of the
15     1,   6, 14 |     aspect when it stands in relation to another object; two aspects
16     1,   6, 14 |    aspects when it stands in relation in two different objects;
17     1,   6, 14 |    aspects when it stands in relation to three different objects.
18     1,   6, 15 |  means thing deprived of its relation to its knower -- that is
19     1,   6, 16 |      in order to explain the relation between reality and phenomena.
20     1,   7, 8  |     in order to find in what relation they stand. In the first
21     1,   7, 10 |   Czar, the only significant relation which exists between him
22     1,   7, 10 |   Plato, your only important relation to the Greek philosopher