Part,  Chapter, Paragraph

 1     1, Intro  (1)|    abbreviation of the Sanskrit Dhyana, or Meditation. It implies
 2     1,   1, 1    |    Brahmanic teachers practised Dhyana, or Meditation,1 from~earliest
 3     1,   7, 12   |       among hills and practised Dhyana. None was there to disturb
 4     1,   8, 1    |        the method of practising Dhyana or Meditation. Zen teachers
 5     1,   8, 4    |           If you want to secure Dhyana, let go of your anxieties
 6     1,   8, 4    |      can be awakened by dint of Dhyana.~
 7     1,   8, 5    |       any meal. Do not practise Dhyana soon after you have taken
 8     1,   8, 10   |                        10. True Dhyana. To sit in Meditation is
 9     1,   8, 10   |  practising Zazen. "We practise Dhyana in sitting, in standing,
10     1,   8, 10   |     characteristic of heterodox Dhyana." It is easy to keep self-possession
11     1,   8, 10   |         actual life. It is true Dhyana that makes our mind sunny
12     1,   8, 10   |      rage around us. It is true Dhyana that secures the harmony
13     1,   8, 10   |        us violently. It is true Dhyana that makes us bloom and
14     1,   8, 10   |       stream of consciousness. "Dhyana is the letting go," continues
15     1,   8, 11   |         attach to all things is Dhyana," writes an ancient Zenist, "
16     1,   8, 11   |       sitting, and lying are in Dhyana." Therefore allow not your
17     1,   8, 12   |    merciful. No more he sits in Dhyana, but he naturally lives
18     1,   8, 12   |       but he naturally lives in Dhyana at all times. It is in this
19 Appen,   2  (2)  |         four regions. The first Dhyana region comprised the first
20 Appen,   2  (2)  |    eighteen heavens, the second Dhyana region the next three, the
21 Appen,   2  (2)  |       the next three, the third Dhyana region the following three,
22 Appen,   2  (2)  | following three, and the fourth Dhyana region the remaining nine.~