Part,  Chapter, Paragraph

 1     1,   3  (4)|         was used by many Chinese Zenists. See Nanjo's Catalogue,
 2     1,   3  (5)|      although it is much used by Zenists. See Nanjo's Catalogue,
 3     1,   4, 4  |          One of our contemporary Zenists wittily observed that 'vegetables
 4     1,   5  (1)|         frequently used by later Zenists.~
 5     1,   5, 18 |       Mahayanists, especially of Zenists.~
 6     1,   6, 1  |     Enlightenment experienced by Zenists at the moment of their highest
 7     1,   6  (1)|         Contemplation, which the Zenists distinguish from Samadhi,
 8     1,   6, 1  |          is often likened by the Zenists to the effort of the blind
 9     1,   6  (2)|         subject of discussion by Zenists.
10     1,   6, 6  |        is called Mind or Self by Zenists. Pan Shan (Ban-zan) says: "
11     1,   6, 7  |       This is the reason why the Zenists not only regarded all their
12     1,   6  (1)|          by Chinese and Japanese Zenists of all ages. Chwen Hih (
13     1,   6, 16 | Mahayanism, and is still held by Zenists. Thus Zen is not materialistic,
14     1,   8, 9  |         is quite reasonable that Zenists distinguish supernatural
15     1,   8, 9  | supernatural powers."4~Sometimes Zenists use the term as if it meant
16     1,   8, 9  |         powers."3~Again, ancient Zenists did not claim that there
17     1,   8, 10 |         says one of the Japanese Zenists. Lin Tsi (Rin-Zai) also
18     1,   8, 12 |       and customs established by Zenists. And here we shall describe
19     1,   8, 13 |       these Five Ranks of Merit, Zenists make use of the Ten Pictures
20     1,   8  (2)|         One of the distinguished Zenists in the Tokugawa period,